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a CUm enim nihil fit amabi∣le quod non sit bonum, neque bonum nisi habitum de∣lectet habentem, & delectare habentem sit eum perficere, cum delectatio fit praecipuus actus cognoscentis, palàm est omne bonum esse intrinsecè
perfectivum cognoscentis cui est bonum, sed nihil est intrin∣secè perfectivum Dei,a 1.1 cùm in eo sit essentialiter omnis pleni∣tudo Entis seu perfectionis, nihil itaque extra Deum est bonum & amabile Deo.
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 Pro. 20.