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a 1.1 CUm enim impressio per sensus facta sit motus ab objecto praesente & actu ope∣rante tum in sensum tum per sensus in intellectum, evidens manet, Existentiam objecti non solùm esse participatè in ipso
sensu, sed etiam in homine se∣cundum intellectum.b 1.2 Cum{que} divisibilitas hominis in corpus & spiritum, sive intellectum sit formalis, rursus clarum est, ex∣istentiam impressionis in intel∣lectu esse existentiam ipsius intellectûs, hoc est hominis, quatenùs est intellectus. Cûm ita{que} sentire sit percipere aliquid movere percipientem, & perci∣pere existentiam moventis seu objecti esse existentiam suam, per hoc ita{que} cognoscit homo per sensationem objectum ex∣istere quia scit esse suum, esse ipsum esse ipsius Agentis, seu objecti. Ergo, &c.
Prop. 21.
Prop. 19.