Prop. XIX.
Divisibilitas Hominis in corpus & spiritum est divisibilitas formalis.
a 1.1 CUm enim unumquod{que} sit activum, quatenus est
Euclides metaphysicus, sive, De principiis sapientiæ stoecheidea E. / Authore Thoma Anglo ex albiis east - saxonum.
About this Item
- Title
- Euclides metaphysicus, sive, De principiis sapientiæ stoecheidea E. / Authore Thoma Anglo ex albiis east - saxonum.
- Author
- White, Thomas, 1593-1676.
- Publication
- Londini :: Typis J.M. impensis Jo. Martin, Ja. Allestry, & Tho. Dieas ...,
- 1658.
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- Subject terms
- Metaphysics.
- Link to this Item
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http://name.umdl.umich.edu/A65783.0001.001
- Cite this Item
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"Euclides metaphysicus, sive, De principiis sapientiæ stoecheidea E. / Authore Thoma Anglo ex albiis east - saxonum." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A65783.0001.001. University of Michigan Library Digital Collections. Accessed June 13, 2024.
Pages
Page 114
Ens;b 1.2 Homo autem quatenus virtute est spiritus, agat se cau∣salitate finali,c 1.3 & causalitas finalis moveat efficietem, & sit potior illa; homo autem ut corpus non moveat sese nisi efficienter, palàm est, hominem esse perfectiorem & magis ens, quatenus est virtute spiritus, quàm quatenus est virtute cor∣pus & Animal purum. Quare, cùm perfectio & entitas per∣tineat ad formam, fit, rationem spiritus in homine esse maximè formalem partem quae sit in homine, & quod ammodo for∣mam formae puri Animalis quam movet. Distinguitur ita{que} à materiâ tanquam for∣ma, & divisibilis est ab illa sicut forma à materiâ & subjecto.
Notes
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a 1.1
Axio. 1.
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b 1.2
Phan. 5.
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c 1.3
Prop. 15.