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PREFACE.

I Have not much to say of this Poem, before I leave it to the Mercy of the Reader. There's no need of looking far into it, to find out that the direct Design of a great part of it, is to serve the Cause of Religion and Virtue; tho' 'twas necessary for that End to dispose the whole in such a manner as might be agreeable to the Tast of the present Age, and of those who usually give such sort of Books the Reading. If there be any Thoughts in it relating to Poetry, that either are not known to all Persons, or are tolerably ranged and expressed, the Reader is welcom to 'em for Over-weight: If there are too few of these, I yet hope the Pardon of all candid Judges, because I've done the best I cou'd on this Argument. I can't be angry with any Person for ranking me amongst the Ogylbys; my Quarrel is with those that rank themselves amongst Atheists, and impudently defend and propagate that ridiculous Opinion of the Eternity of the World, and a fatal invincible Chain of Things, which, it seems, is now most commonly made use of to destroy the Faith, as our lewd Plays are to corrupt the Morals of the Nation: An Opinion, big with more Absurdities than Transubstantiation it self, and of far more fatal Consequence, if receiv'd and believ'd: For besides its extremely weakening, if not destroying, the Belief of the Being and Providence of God, it utterly takes away any sort of Freedom in Humane Actions, reduces Mankind beneath the Brute Creation; per∣fectly excuses the greatest Villanies in this World, and entirely vacates all Retri∣bution hereafter. One wou'd wonder with what Face or Conscience such a Sett of Men shou'd hope to be treated by the Rules of Civility, when they themselves break through those of Society, and common Humanity: How they can expect any fairer Quarter than Wolves or Tygers; or what Reason they can give why a Price should not be sett upon their Heads, as well as on the Others; or at least why they should not be securely hamper'd and muzzled, and led about for a Sight, like other Mon∣sters. 'Tis the fatal and spreading Poyson of these Mens Examples and Principles which has extorted these warm Expressions from me; I cannot with Patience see my Countrey ruin'd by the prodigious increase of Infidelity and Immorality, nor forbear crying out with some Vehemence, when I am giving Warning to all honest Men to stand up in the Defence of it, when it is in greater and more eminent dan∣ger than it wou'd have been formerly, if the Spanish Armada had made a Descent amongst us: I don't speak of these things by distant Hear-say, or only from our publick Prints, but from my own Knowledg and little Acquaintance in the World, and therefore others must have observ'd much more, and cannot but fear, that if things go on as they now are, without a greater Check, and more severe Laws against these wide and contagious Mischiefs, at least without a more general united Endeavour to put those Laws already made in strict Execution, we are in a fair way to become a Nation of Atheists. 'Tis now no difficult matter to meet with those who pretend to be lewd upon Principles; They'll talk very gravely, look as if they were in earnest, and come sobrii ad perdendam Rempublican: they wou'd be Page  [unnumbered] Criticks too, and Philosophers: They attack Religion in Form and batter it from every Quarter; they wou'd turn the very Scriptures against themselves, and labour hard to remove a Supreme Being out of the World; or if they do vouchsafe him any room in it, 'tis only that they may find Fault with his Works, which they think, with that Blasphemer of old, might have been much better order'd, had they themselves stood by and directed the Architect. They'll tell you the Errors of Na∣ture are every where plain and visible, all monstrous, here too much and there too little; or, as one of their own Poets,

What would these Men have, or why can't they be content to sink single into the bot∣tomless Gulph, without dragging so much Company thither with 'em? Can they grapple Omnipotence, ar are they sure they can be too hard for Heaven? Can they Thunder with a Voice like God, and cast abroad the Rage of their Wrath? Cou'd they annihilate Hell, indeed, or did it only consist of such painted Flames as they'd fain believe it, they might make a shift to be tolerably happy, more quietly rake through the World, and sink into Nothing. There's too great reason to ap∣prehend, that this Infection is spred among Persons of almost all Ranks and Qua∣lities; and that tho' some may think it decent to keep on the Masque, yet if they were search'd to the bottom, all their Religion wou'd be found that which they most blasphemously assert of Religion in general, only a State Engin to keep the World in Order. This is Hypocrisie with a Witness, the basest and meanest of Vices; and how come Men to fall into these damnable Errors in Faith, but by Lewdness of Life? The Cowards wou'd not believe a God because they dare not do it, for Woe be to 'em if there be one, and consequently any Future Punishments. From such as these, I desire no Favour, but that of their Ill Word, as their Crimes must expect none from me, whose Character obliges me to declare an eternal War against Vice and Infidelity, tho' at the same time heartily to pity those who are infected with it. If I cou'd be ambitious of a Name in the World, it shou'd be that I might sacrifice it in so glorious a Cause as that of Religion and Virtue: If none but Generals must fight in this sacred War, when there are such infernal Hosts on the other side, they cou'd never prevail without one of the antient Mira∣cles: If little People can but well discharge the Place of a private Centinel, 'tis all that's expected from us. I hope I shall never let the Enemies of God and my Countrey come on without Fireing, tho' it serve but to give the Alarm, and if I dye without quitting my Post▪ I desire no greater Glory. I have endeavour'd to shew that I had no Personal Pique against any whose Characters I may have given in this Poem, nor think the worse of them for their Thoughts of me. I hope I have every where done 'em Justice, and as well as I cou'd, have given 'em Com∣mendation where they deserve it; which may also, on the other side, acquit me of Flattery with all Impartial Judges; for 'tis not only the Great whose Characters I have bere attempted. And if what I have written may be any ways useful, or innocently diverting to the virtuous and ingenious Readers, he has his End, who is