The gentlemans monitor, or, A sober inspection into the vertues, vices, and ordinary means of the rise and decay of men and families with the authors apology and application to the nobles and gentry of England seasonable for these times / by Edw. Waterhous[e] ...
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Title
The gentlemans monitor, or, A sober inspection into the vertues, vices, and ordinary means of the rise and decay of men and families with the authors apology and application to the nobles and gentry of England seasonable for these times / by Edw. Waterhous[e] ...
Author
Waterhouse, Edward, 1619-1670.
Publication
London :: Printed by T.R. for R. Royston ...,
MDCLXV [1665]
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Subject terms
Conduct of life.
Christian life.
Family life education -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A65238.0001.001
Cite this Item
"The gentlemans monitor, or, A sober inspection into the vertues, vices, and ordinary means of the rise and decay of men and families with the authors apology and application to the nobles and gentry of England seasonable for these times / by Edw. Waterhous[e] ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A65238.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
SECT. IV.
In what sence the Author understands Ver∣tues
and Vices to become Rises and
Decayes to Men and Families.
ANd now I come to the main of my
intendment, having by the preludiary
discourse introduced the subsequent mat∣ter,
which is the mention of those means,
Vertues and Vices, which do Constitute or
Determine Families, and make or ruin
Men in them. Previous to the enlargment
whereon, I crave leave to pray a right
understanding of what by Vertues and
Vices, commencing or determining the
Grandeur and felicity of Men and Fami∣lies,
descriptionPage 38
I herein intend. Far then be it from me
to estate vertue in any right of merit to re∣ward,
by which God, the most free agent,
should ex opere operato of his creature, be
obliged; or be for reason of congruity or
condignity of vertue in men, how remarka∣ble
for it soever, bound to make them hap∣py,
& their families after them;* 1.1 for that were
to make God mercenary to men, and to
take off the gratuity of his good pleasure,
which makes every good in us what it is;
or to perswade any to believe that
God cannot out of prerogative bless a
bad or blast a good man and family, with∣out
impeachment of his justice, or viola∣tion
of his mercy. No such thing intend
I to ••ix upon the basis of my discourse; for
that I know God may do with men and
things as he pleases, and yet reserve
the glory and lustre of his Attributes;
nor ought men to startle at the various∣ness
of his administrations, who (for reasons
best known to himself, and admirable
and adorable by us) suffers sometimes just
men to perish in their uprightness, and not
fearers of God to be exalted. All that I
drive at is, to promote Vertue, and deter
from Vice, by those cogent arguments of
the one, for the most part in this world
rewarded, and the other for the most part
descriptionPage 39
in this world sorely judged; the one sta∣bilitive,
the other enervative, of Families.
Notes
* 1.1
Quare profecto summae stu••litiae est dicere aut credere regna & imperia necesse esse, ad illos duntaxat perveniant, qui nobilitatem jactare possunt, cum videamus quotidie novos homines, non modo virtute, sed multis saepe vitiis prae∣ditos, ad magnos honores a••que imperia perdu∣ci Ita deo pla∣citum est, ut nos nostr•• ejusmodi bona, hoc non pluris faciamvs quo magis com∣munia eadem omn bus & ne••mini perpetua esse videmus. Polydor Virgil pro emio lib 9. p 149.