The true Christians love of the unseen Christ, or, A discourse chiefly tending to excite and promote the decaying love of Christ in the hearts of Christians with an appendix concerning Christs manifestation of himself to them that love him / by Thomas Vincent.

SECT. VII.

Seventhly, THE Seventh thing is to shew, why true Christi∣ans do Love Christ, whom they have never seen.

Rea. 1. True Christians do love Christ be∣cause of the Need which they have of him. Men do love their Necessary Food, with∣out which their Bodies would starve with Hunger: Men do love their Necessary Raiment and Habitations, without which in Winter Seasons their Bodies would starve with Cold. Men do love their Ne∣cessary Friends, upon whom (under God) they have their Dependance, and from whom they have all their Subsistence: But no Thing in the World, or Friend in the World, is so Needful to the Body, as the Lord Jesus Christ is unto the Soul: and as the Excellencies of the Soul, are far beyond the Excellencies of the Body; so the Necessities of the Soul, are far beyond the Necessities of the Body: which Ne∣cessities can be answered by none but Jesus Christ; and therefore True Christians do

love him. At first Conversion when they were convinced of Sin, awakened out of their carnal security, O what Need had they, and did they see they had of Christ! they perceived themselves to be lost, and that it was Christ only that could save them; they felt the Wounds of Consci∣ence, and it was Christ only that could Heal them; they feared the Wrath of a Sin-revenging God, and it was Christ only that could Deliver them. The Re∣mission, Reconciliation and Salvation, which they had by Christ, did lay the first Foundation of a most endeared love unto Christ; And st••ll they perceive a con∣tinual need of Christ, to procure daily pardon for them, and to convey dayly supplyes of Grace unto them. They have Need of Christ, when they are Dark to Enlighten them; when they are Dead to Quicken them; when they are Streight∣ned, to Enlarge them; when they are Weak, to Strengthen them; when they are Sad, to Comfort them; when they are Tempted, to Succour them; when they are Fallen, to Raise them; when they are in Doubts, to Resolve them; when they are under Fears, to Encourage them; when they Stagger, to Establish them; when they Wander, to Restore them.

Christ, and None but Christ, can do all this, and more than this for them: and therefore because of the need and useful∣ness of Christ, true Christians do love him.

Rea. 2, True Christians do love an un∣seen Christ, because of the Loveliness of Christ; which Loveliness though it be not and cannot here be seen by the Eye of the Body, yet it is evident unto the Eye of Faith: see the Description which is given of Christ the Beloved, by his Spouse the Church, Cant. 5. 9. The Daughters of Ierusalem there enquire of the love-sick Spouse, What is thy Beloved more than another Beloved, O thou fairest amongst Women? what is thy Beloved more than another Beloved, that thou dost so charge us? Hereupon the Spouse giveth a De∣scription, ver. 10. My Beloved is VVhite and Ruddy, the cheifest among ten thou∣sand; and after she had set forth his Graces. Beauties, and Excellent Accomplishments, in Metaphors taken from beauties in the several parts of mans body, in the 11, 12, 13, and 14, verses, she concludeth in the 15 and 16 verses, His Countenance is as Le∣banon, Excellent as the Cedars. His Mouth is most sweet, yea he is altogether Lovely. This is my Beloved, and this is

my Friend O Daughters of Ierusalem. The Spouse is here acknowledged to be the Fairest amongst Women, and not only by the Daughters of Ierusalem, but her Beloved, who had a more curious eye, doth both commend her loveliness and admire it: ch. 6. 4, 5. Thou art beautiful O my Love as Tirzah, comely as Ierusalem: Turn away thine ••yes from me, for they have overcome me, and ver. 10. VVho is this that looketh forth as the Morning, fair as the Moon, clear as the Sun, and Terrible as an Army with Banners? But what beauty is there then in the Beloved? if the Church be beau∣tiful beyond all other of the Children of men, how beautiful is Jesus Christ from whom the Church doth derive all its come∣liness? He is said to be White and Ruddy, that shews the beauty of his Face; and his Countenance is said to be as Lebanon, and like the lofty Cedars thereof, that shews the Majesty of his Face. His Mouth is said to be most Sweet; and sweet it is in∣deed, in regard of the Gracious words which proceed from it; no Doctrine so sweet as Christ's Doctrine, no Precepts so sweet as Christs Precepts, no Promises so sweet as Christs Promises. But to sum up all Excellencies and Perfections in a word he is said to be altogether Lovely,

there is no Person or Thing in the World that is most lovely, which can properly be called altogether lovely: Many defects may be found in the most amiable persons, and much insufficiency may be found in the most desirable things; but Christ is altoge∣ther lovely; unlovely in no respect, there being no Spot or Blemish, no Defect or Imperfection to be found in him: and he is lovely in every respect, there is an in∣comparable and Transcendent amiableness in Christs person in every regard. In the person of Christ the Humane Nature and the Divine Nature are in Conjunction, he is most lovely in regard of both. His Humane Nature is compounded of Body and Soul. His Body is most Beautiful, a most Glorious Beauty and lustre is put upon it: whatever it were in his state of humiliation, be sure it hath a Glorious Beauty now in his state of Exaltation. It is called 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 a Glorious Body, Phil. 3. 21. If the Face of Moses did shine with resplendent Glory, after his conversing Forty dayes with God in Mount Sinai which was Below; how doth the Body of Christ shine, which hath been above Sixteen hundred years in Mount Sion which is Above? I am per∣swaded that Christs Body is the most Beautifull of all Visible Creatures. But

the Beauty of Christs Soul doth Excel: No creature whatever, hath such shining Excellencies as are in the Soul of Christ, All the Excellencies that are, or ever were in any creature, are like a Feather laid in the Ballance with the exceeding weight of his Glorious Excellencies and Perfections. Christ Excelled the most Excellent Men that ever lived, as to Spiritual Endow∣ments, when he was here upon the Earth: He Excelled Moses in Meekness, Solomon in Wisdom, Iob in Patience; and how much doth he Excel now he is in Heaven? He Excelleth not only the Spirits of just men made Perfect, but also the most glo∣rious and Holy Angels that never sinned. If any creatures have Wisdom, it is but a Beam, Christ is the Sun; If they have Goodness, it is but a drop, in Christ is the Ocean; If they have Holiness, it is but a Spark or dark shaddow, Christ is the Brightness of his Fathers Glory: If they have the Spirit, they have it but In some measure, the Spirit is given to Christ with∣out Measure Ioh. 3. 34. Christ is most lovely in his Manhood, so nearly united unto his Godhead; and how lovely is he in his Godhead? as God he is Equall in all Glo∣rious Excellencies with the Father. Christs Godhead implyeth Excellency of Being,

he calleth himself I am, Ioh. 8. 28. Excel∣lency of Glory, therefore called the Lord of Glory, 1 Cor. 2. 8. and King of Glory, Psal. 24. 7. Lift up your heads O yee Gates, and be ye lift up, ye Everlasting Doors, and the King of Glory shall come in. This is Interpreted by some, to be spoken of Christs Ascension, and the Angels and Saints making way for his Triumphant Entrance, and Possession of his Heavenly Pallace. Many Descriptions are given in the new Testament, of this lovely Person; I shall mention only one, Col. 1. 15, 16, 17, 18, 19. Who is the Image of the in∣visible God, the First-born of every crea∣ture; For by him were all things created that are in Heaven, and that are in Earth, Visible and Invisible, whether they be Thrones, or Dominions, or Principalities, or Powers: all things were made by him and for him. And he is before all things, and by him all things consist. And he is the Head of the Body, the Church: who is the beginning, the First-born from the Dead, that in all things he might have the Preeminence. For it pleased the Father, that in him all fulness should dwell. If we read, believe and consider this great Descripti∣on of Christ, we must needs see and say, that Christ is most Excellent and Amiable,

and that no beloved is like to the Beloved of true Christians: therefore it is that true Christians do love Christ, because of his loveliness.

Rea. 3. True Christians do love Christ, because of His love. His love which he doth bear to them. He loves them with a First love, and with a Free love; He loves them with a tender and compassionate love, with an active or doing love, with a passive or suffering love: His love is Infinite with∣out Bounds or Limits; it is Superlative without comparison; Transcendent beyond comprehension; Everlasting without change, and which will have no end or conclusion. He lov'd them when they were polluted in their sins, and washt them with his own blood; he loved them when they were Naked in their Souls, and clothed them with the Robes of his Righteousness; He loves them in their sickness and sorrows, and is their Com∣forter; He loves them in their wants and Straits, and is their Benefactor, He loves them in Life, and is the Life of their Souls; He loves them at Death, and is the Stay of their Hearts; And he loves them after Death, and will be their Portion for ever. There is great Reason that true Christians

should love Christ, because of his loveli∣ness; and there is further reason that they should love him, because of his love, espe∣cially when both are incomparable, both are incomprehensible. I shall further speak (God willing) unto both these with other reasons, under the motives in the Exhor∣tation to excite Christians to the love of Christ.