The true Christians love of the unseen Christ, or, A discourse chiefly tending to excite and promote the decaying love of Christ in the hearts of Christians with an appendix concerning Christs manifestation of himself to them that love him / by Thomas Vincent.
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Title
The true Christians love of the unseen Christ, or, A discourse chiefly tending to excite and promote the decaying love of Christ in the hearts of Christians with an appendix concerning Christs manifestation of himself to them that love him / by Thomas Vincent.
Author
Vincent, Thomas, 1634-1678.
Publication
London :: Printed by J.R. for Samuel Sprint,
1677.
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Subject terms
Jesus Christ -- Devotional literature.
Link to this Item
http://name.umdl.umich.edu/A64995.0001.001
Cite this Item
"The true Christians love of the unseen Christ, or, A discourse chiefly tending to excite and promote the decaying love of Christ in the hearts of Christians with an appendix concerning Christs manifestation of himself to them that love him / by Thomas Vincent." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A64995.0001.001. University of Michigan Library Digital Collections. Accessed June 3, 2024.
Pages
Section. II.
Secondly COncerning the object of true
Christians Love, and that is
Jesus Christ whom they have never seen.
This Jesus Christ whom they love is the
Eternal Son of God, the second Person in
the glorious Trinity, who in time assumed
our Humane Nature, clothed himself with
our mortal Flesh, lived like a servant in a
mean condition, died like a malefactor the
cursed Death of the Cross, and all for
our sakes, for our sins, rose again the third
day for our Justification, ascended up into
heaven after forty days, and there is set
down at the right hand of the throne of the
Majesty on high, to make intercession for
us, and to make preparation there for our
reception, into the glorious Mansions and
descriptionPage 12
Eternal Habitations, which are in the Fa∣thers
house. He is called Jesus from the
Hebrew word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 which signifieth to
save because he saveth his people from their
sins, Matth. 1. 21. He is called Christ
from the Greek word 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 which signi∣fieth
to anoint, he being anointed by the
Father with the Spirit and with Power, to
be Mediator between God and Man, to
be the great Prophet, and Priest, and King,
of the Church. This Jesus Christ Christi∣ans
have not seen with the eye of sense;
indeed some Christians in the primitive
times, as the Apostles who were of his fa∣mily
and other disciples who conversed
with him frequently, did see Christ with
the eye of sense, but it was in his state of
Humiliation, when he was here upon the
Earth, not in his state of Exaltation, now
he is in Heaven; yet some have seen Christ
after his Ascention namely Paul at his con∣version,
and Stephen the Proto Martyr be∣fore
he dyed; but none have had a
perfect sight with bodily eyes of the
Glory which is upon Christ's body, the
lustre of which is so great that none can be∣hold
it in this state of weakness and imper∣fection,
and live. But whatever sight some
Christians have had formerly, no Christi∣ans
now have a sight of Christ's Person;
descriptionPage 13
they have heard of him with the hearing of
the Ear, but they have not seen him with
the seeing of the Eye; they have seen Re∣presentations
of Christ in the Sacrament,
but they have never seen his Person that is
represented; they have seen his Image
upon their Fellow-Christians, but they
have not seen the original from whom this
Image hath been drawn. Some Christians
have been in Iudea, and seen the place
where the Lord lived; and at Ierusalem
and seen the place where the Lord dyed;
and Visited the place of his Sepulchre
where the Lord for a time did lye: and
they have seen the Mount whence the Lord
Ascended; but no Christians now alive
have been in Ierusalem, and on Mount Sion,
which is above, to see where the Lord now
is in his Glory. It is this Jesus Christ whom
Christians have not seen, that is the Object
of their Love.
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