Lumen de lumine, or, A new magicall light discovered and communicated to the world by Eugenius Philalethes.
About this Item
Title
Lumen de lumine, or, A new magicall light discovered and communicated to the world by Eugenius Philalethes.
Author
Vaughan, Thomas, 1622-1666.
Publication
London :: Printed for H. Blunden ...,
1651.
Rights/Permissions
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Subject terms
Cabala and Christianity.
Link to this Item
http://name.umdl.umich.edu/A64767.0001.001
Cite this Item
"Lumen de lumine, or, A new magicall light discovered and communicated to the world by Eugenius Philalethes." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A64767.0001.001. University of Michigan Library Digital Collections. Accessed April 24, 2025.
Pages
descriptionPage [unnumbered]
To the Reader.
I Have had some
Contest with my
self in the Dispo∣sall
of this Piece,
the Subject being
crosse to the Ge∣nius
of the Times,
which is both Cor∣rupt,
and Splenetic. It was my Desire
to keep it within Doores, but the Re∣lation
it bears to my former Discour∣ses
hath forc'd it to the Presse. It is
••he last Glasse of my thoughts, and
their first Reflex being not compleat,•• have added this to perfect their I∣mage,
and Symmetrie. I must con∣fesse
I have no Reason for it, but what
descriptionPage [unnumbered]
my Adversaries supply me withall:
I would advance the Truth, because
they would suppresse it. Indeed I have
been scurvily rewarded, but the suc∣cesse
of this Art grows from its Op∣position,
and this I believe, our late
Libellers have observed, for they quit
the Science, to quash the Profes∣sors.
It is not enough to abuse and mis∣interpret
our writings: with studied
Calumnies doe they disparage our per∣sons,
whom they never saw, and per∣haps
never will see. They force us to
a Bitternesse beyond our own Dispo∣sitions,
and provoke men to sin, as if
they did drive the same Design with
the Devill.
For my own part, I will no more
hazard my soule by such uncivill Dis∣putes,* 1.1
I know I must give an Accompt
for every idle word. This Theme hath
reduc'd my passions to a Diet, I have
resolv'd for the future to suffer: for
descriptionPage [unnumbered]
this I am sure of, God will condemn no
man for his patience.
The World indeed may think the truth
overthrown, because shee is attended
with her Peace, for in the judgement
of most men, where there is no Noyse,
there is no Victorie. This I shall look
upon as no Disadvantage. The Esti∣mat
of such Censors will but lighten
the Scales, and I dare suppose them
very weak Brains, who conceive the
Truth sinks, because it outweighs them.
As for tempestuous Out-cries, when
they want their Motives, they disco∣ver
an irreligious spirit, one that hath
more of the Hurry-cano, than of Christ
Jesus. God was not in the wind, that
rent the Rocks to pieces, nor in the
Earth-quake, and Fire at Horeb: He
was in Aura tenui, in the still, small
voice.* 1.2
My Advise is, that no Man should
resent the common spleen. Who writes
the Truth of God, hath the same Pa∣tron
descriptionPage [unnumbered]
with the Truth it self, and when
the world shall submit to the generall
Tribunal, he will find his Advocate,
where they shall find their Judge.
There is a mutuall Testimonie between
God and his Servants, if the Baptist
did beare witnesse of Christ, Christ
also did as much for the Baptist: He
was a burning, and a shining Light.* 1.3
This, Reader, I thought fit to Pre∣face,
that if any Discourse of mine
be traduc'd hereafter, thou maist not
expect my Vindication. I have referr'd
my Quarrell to the God of Nature, it
is involv'd in the Concernments of his
Truth. I am satisfi'd with the Peace
and Test of a good Conscience: I have
written nothing but what God hath
verified before my Eyes in particular,
and is able to justifie before the world
in generall. I have known his secret
Light, his Candle is my School-master;
I testifie those things, which I have
seen under his very Beams, in the
descriptionPage [unnumbered]
bright Circumference of his Glory.
When I did first put my Thoughts
to paper, God can beare me witnesse,
it was not for any private ends. I was
drawn, and forc'd to it by a strong
Admiration of the Mysterie and Ma∣jestie
of Nature. It was my D••sign to
glorisie the Truth, and in some mea∣sure
to serve the Age, had they been
capable of it. But the barbarous In∣sults
I have met withall, and without
any Deserts of mine, have forc'd my
Charitie to keep at Home. Truly,
had not I been robb'd of my Peace, I
had imparted some things, which I
am confident this Generation will not
receive from another Pen. But the
Times in this Respect fall not even
with providence, for the Years of Dis∣coverie
are not yet come. This Truth,
like the Dove in the Deluge, must ho∣ver
in winds and Tempests, overlooke
the Surges and Billows, and find no
place for the Sole of her Foot. But the
descriptionPage [unnumbered]
wise God provides for her: on all these
waves and Waters she hath a little Ark
to returne to. Me thinks I see her in
the window all wet, and weather-beaten.
She hath been rejected abroad, and
now I will take her Home. Come in
with thy Branch of Olive!
To conclude, this Discourse is my
last, and the only Clavis to my First.
What I have written formerly, is
like the Arabian's Halicali: it is
Domus signata, a House shut up, but
here I give you the Key to the Lock.
If you enter, seale up what you see
in your Hearts: Trust it not to the
Tongue, for that's a Flying Scroul. Thus
I deliver my Light to your Hands, but
what Returns you will give me, I
know not. If you are for Peace, Peace
be with you: if for War, I have been
so too, but Let not him that girds on
his Armour, boast like him, that puts
it off.* 1.4 Doe well, and Farewell.