The rule and exercises of holy living. In which are described the means and instruments of obtaining every vertue, and the remedies against every vice, and considerations serving to the resisting all temptations. Together with prayers containing the whole duty of a Christian, and the parts of devotion fitted to all occasions, and furnish'd for all necessities.

About this Item

Title
The rule and exercises of holy living. In which are described the means and instruments of obtaining every vertue, and the remedies against every vice, and considerations serving to the resisting all temptations. Together with prayers containing the whole duty of a Christian, and the parts of devotion fitted to all occasions, and furnish'd for all necessities.
Author
Taylor, Jeremy, 1613-1667.
Publication
London :: Printed [by R. Norton] for Richard Royston at the Angel in Ivie-lane,
MDCL. [1650]
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Subject terms
Devotional exercises -- Early works to 1800.
Christian life -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A64109.0001.001
Cite this Item
"The rule and exercises of holy living. In which are described the means and instruments of obtaining every vertue, and the remedies against every vice, and considerations serving to the resisting all temptations. Together with prayers containing the whole duty of a Christian, and the parts of devotion fitted to all occasions, and furnish'd for all necessities." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A64109.0001.001. University of Michigan Library Digital Collections. Accessed June 11, 2024.

Pages

The Duty of Guardians, or Tutors.

Tutors and Guardians are in the place of Parents, and what they are in fiction of Law;

Page 205

they must remember as an argument to engage them to do in reality of duty. They must do all the duty of Parents, excepting those obliga∣tions which are merely natural.

he duty of Ministers and Spiritual Guides to the people is of so great burden, so various rules, so intricate and busie caution, that it requires a distinct tractate by it self.
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