God of old was wont frequently to appear in a visible shape, he only desired that he would 〈◊〉〈◊〉 himself to them by some such appearance. Our Lord gently reproved his ignorance, that aster so long attendance upon his instructions, he should not know, that he was the Image of his Father, the express characters of his infinite wisdom, power and goodness appearing in him, that he said and did nothing but by his Father's appointment, which if they did not believe, his miracles were a sufficient evidence: That therefore such demands were unnecessary and impertinent, and that it argued great weakness after more than three years education under his discipline and Institu∣tion to be so unskilful in those matters. God expects improvement according to mens opportunities, to be old 〈◊〉〈◊〉 ignorant in the School of Christ, deserves both reproach and punishment, 'tis the character of very bad persons, that they are ever learning, but never come to the knowledge of the truth.
4. IN the distribution of the several Regions of the World made by the Apostles, though no mention be made by Origen or 〈◊〉〈◊〉, what part fell to our Apostle, yet we are told by others, that the Upper Asia was his Province (the reason doubtless why he is said by many to have preached and planted Christianity in 〈◊〉〈◊〉) where he applied himself with an indefatigable diligence and industry to recover men out of the snare of the Devil, to the embracing and acknowledgment of the truth. By the con∣stancy of his preaching, and the efficacy of his Miracles he gained numerous Converts, whom he baptized into the Christian Faith, at once curing both Souls and Bodies, their Souls of Error and Idolatry, their Bodies of infirmities and distempers, healing diseases, dispossessing Daemons, setling Churches, and appointing them Guides and Ministers of Religion.
5. HAVING for many years successfully managed his Apostolical Office in all those parts, he came in the last periods of his life to Hierapolis in Phrygia, a City rich and populous, but answering its name in its Idolatrous Devotions. Amongst the many vain and trifling Deities, to whom they payed religious adoration, was a Ser∣pent or Dragon (in memory no doubt of that infamous Act of Jupiter, who in the shape of a Dragon insinuated himself into the embraces of Proserpina, his own Daughter be∣got of Ceres, and whom these phrygians chiefly worshipped, as Clemens Alexandri∣nus tells us, so little reason had Baronius to say that they worshipped no such God) of a more prodigious bigness than the rest, which they worshipped with great and so∣lemn veneration. S. Philip was troubled to see the people so wretchedly enslaved to error, and therefore continually solicited Heaven, till by prayer and calling upon the name of Christ, he had procured the death, or at least vanishing of this famed and be∣loved Serpent: Which done, he told them, how unbecoming it was to give Divine honours to such odious creatures, that God alone was to be worshipped as the great Pa∣rent of the World, who had made man at first after his own glorious Image, and when fallen from that innocent and happy state, had sent his own Son into the World to redeem him, who died, and rose from the dead, and shall come again at the last day, to raise men out of their Graves, and to sentence and reward them according to their works. The success was, that the people were ashamed of their fond Idolatry, and many broke loose from their chains of darkness, and ran over to Christianity. Whereupon the great enemy of mankind betook himself to his old methods, cruelty and persecution. The Magistrates of the City seise the Apostle, and having put him into prison, caused him to be severely whip'd and scourg'd. This preparatory cruelty passed, he was led to execution, and being bound, was hanged up by the neck against a pillar, though others tell us, that he was crucified. We are further told, that at his execution the Earth began suddenly to quake, and the ground whereon the people stood, to sink under them, which when they apprehended and bewailed as an evident act of Divine vengeance pursuing them for their sins, it as suddenly stopt, and went no fur∣ther. The Apostle being dead, his body was taken down by S. Bartholomew, his fel∣low-sufferer, though not finally executed, and Mariamne, S. Philip's Sister, who is said to have been the constant companion of his travels, and decently buried, after which having confirmed the people in the Faith of Christ, they departed from them.
6. THAT S. Philip was married, is generally affirmed by the Antients; Cle∣mens of Alexandria reckons him one of the married Apostles, and that he had Daugh∣ters, whom he disposed in marriage: Polycrates Bishop of Ephesus tell us, that Philip, one of the Twelve Apostles, died at 〈◊〉〈◊〉, with two of his Daughters, who persevered in their Virginity, and that he had a third which died at 〈◊〉〈◊〉. The truth is, the not careful distinguishing between Philip the Deacon (who li∣ved at Caesarea, and of whose four Virgin-daughters we read in the History of the