A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.

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Title
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
Author
Trapp, John, 1601-1669.
Publication
London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
M.DC.XLVII. [1647]
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Subject terms
Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A63067.0001.001
Cite this Item
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

CHAP. VIII.

Verse 2. Which had been healed]

EXodus 31. After sicknesse, they were to offer to God the ran∣some of their lives. Hezekiah testified his thankfulnesse for recovery, by a song: these good women, by following Christ; when they might have staied at home with more ease to them∣selves; and more thank of their friends. Nay, very Heathens after a fit of sicknesse, would consecrate something to their gods.

Verse 3. Joanna the wife of Chuza, Herods steward]

Or Trea∣surer, as the Arabick calleth him: his Vicar-Generall, or Protetrach. This Court-Lady followeth Christ: so did Serena the Empresse,

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who was therefore Martyred by her husband Diocletian. So Eli∣zabeth* 1.1 Queen of Denmark; of whom Luther testifieth, that she died a faithfull professour of the Reformed Religion: and addeth, Scilicet Christus etiam aliquando voluit Reginam in coelum vehere. Christ would once save a Queen; which he doth not often.

Verse 4. And when much people, &c.]

See the Notes on 〈◊〉〈◊〉. 13. 2, 3, &c.

Verse 12. Taketh away the word]

Least, if it should lie long* 1.2 upon their hard hearts, it should break through them with its weight, as being able to save their souls.

Verse 14. Go forth, &c.]

Viz. About their worldly busi∣nesses; which as the lean kine in Pharaohs dreame, devour the fat, and it is nothing seen by them. After a while, they remember no more then the man in the Moon doth, what they had heard delivered.

Verse 15. In an honest]

Referred to the end, and intent in the action.

And good heart]

In respect of inward renewed qualities.

Having heard the word, keep it]

As food or physick, which if not kept, profiteth not. They incorporate it into their souls, so as it becomes an ingrafted word; they are transformed into the same image, conformed to the heavenly patterne.

With patience]

Or, with tarriance for the fit season: Not as* 1.3 that rath-ripe fruit, vers. 13. and Psal. 129.

Verse 16. No man when he hath lighted, &c.]

q. d. Though to you it is given to know Mysteries, &c. as verse 10. yet not for your owne use onely, but that your light may shine be∣fore men.

Verse 18. Take heed therefore how ye hear]

For else ye shall neither bear good fruits, nor be born with for your barrennesse. All shall out, and you shall smart for it.

Verse 25. Where is your faith?]

It is not the having faith, but the living by it, the actuating of it, that helps us in an exigence.

Verse 27. A certain man which had devils]

All Pharaohs cru∣elty exercised over the Israelites, was nothing to this. Oh then* 1.4 the unexpressible torments of the damned! Utinam ubique de Gehenna dissereretur! saith a Father. I could wish men would discourse much and oft of hell.

Verse 29. And was driven of the devill]

As a horse is by his* 1.5

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rider (so the word signifieth) or a ship with oares. All wicked men are acted and agitated by the devill, Eph. 2. 2. Persecutors e∣specially.* 1.6 Quod si videris aliquando persecutorem tuum nimis saevien∣tem, scito quia ab ascensore suo Diabolo perurgetur. If Persecutors sometimes be more moderate, it is because the devill spurs not so hard.

Verse 30. And he said, Legion]

We must be ready and well appointed to resist: for the devil sets upon us not without military discipline, and singular skill, Cataphractus incedit Satan, saith Lu∣ther. The devill marcheth well armed and in good array.

Verse 33. And the herd ran violently]

So would the possessed man soon have done, but that God preserved him.

Verse 35. Sitting at the feet of Jesus]

As fearing, least if he departed, he should be repossessed. So we see its an old error and weaknesse for men to be too strongly conceited of Christs corporeall presence.

Notes

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