A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.

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Title
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
Author
Trapp, John, 1601-1669.
Publication
London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
M.DC.XLVII. [1647]
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Subject terms
Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A63067.0001.001
Cite this Item
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 1, 2024.

Pages

CHAP. XI.

Verse 2. Whereon never man sate]

AS if it had been done on set purpose. Here was a wheel within a wheel, Ezek. 1. the better to convince the stub∣born Jewes of his Kingly office.

Verse 3. Say ye that the Lord hath need of him]

See here six severall arguments of our Saviours Deity: 1. That he knew there was such an asse-colt. 2. That he sent for it. 3. Fore-saw that* 1.1 the masters of the colt would question them that fet it. 4. That he professeth himself the Lord of all. 5. That he could tell they would send the colt. 6. That accordingly they did so.

Verse 12. He was hungry]

This, and that he knew not but that there were figs on the tree, declare him to be true Man.

Verse 13. The time of figs was not yet]

viz. Of ripe figs; but if he could have found but green figs only, he would at that time have been glad of them. Hee looked for somewhat from that great shew of leaves. But the old Proverb became true, Great bruit, little fruit.

Verse 17. My house shall be called, &c.]

He inveighs against the same fault with the same arguments, as before, Joh. 2.

Verse 21. And Peter calling to remembrance]

So the fig-tree

Page 30

bare farre better fruit now that it was dryed, then when it was green and flourishing. 〈◊〉〈◊〉 nos Patres, tum docentes, tum la∣bentes:* 1.2 The Saints teach us, as by their instructions, so by their infirmities.

Verse 25. And when ye stand, praying]

Severall gestures in prayer are described, not prescribed in Gods Book. The word here rendred stand, importeth a presenting ones self before the* 1.3 Lord, whether he stand, sit, or kneel, &c.

Verse 30. From heaven, or of men, answer me]

So when the enemies of Reformation demand what we mean by so doing, ask them what they think of that we doe? Is it from heaven, or of men? If from heaven, why doe not they approve it? If of men, why doe not they disprove it by the Scriptures? Bucer and Me∣lancthon framed a form of Reformation according to the truth of the Gospel, with the approbation of the Peers and States of Cul∣len;* 1.4 but the Clergy, though not able to contradict it by good reason, yet rejected it with slander, and said that they had rather chuse to live under the Turkish Government, then under a Magi∣strate that embraced that Reformation.

Notes

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