A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.

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Title
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
Author
Trapp, John, 1601-1669.
Publication
London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
M.DC.XLVII. [1647]
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Subject terms
Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A63067.0001.001
Cite this Item
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

Be not as the 〈◊〉〈◊〉.]

Who pretend to pray much, but in∣deed* 1.1 can do nothing at it, because destitute of the spirit of grace,* 1.2

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and of supplication; without whose help we know neither what,* 1.3 〈◊〉〈◊〉 how to pray: Nay, Peter, James aud John will be sleeping, when they should be praying in the very hour of temptation. There may be good words and wishes found in a worldlings mouth, Who will shew us any good? But none but a David can with faith,* 1.4 〈◊〉〈◊〉 and fervency say, Lord, lift up the light of thy counte∣nance upon me, &c. Balaam may break forth into wishes and woulds, 〈◊〉〈◊〉 let me die the death of the righteous, &c. But can he 〈◊〉〈◊〉, as David in like case, Psal. 26. 9. Oh take not away my soul 〈◊◊〉〈◊◊〉 nor my life with bloudy men! An hypocrite may* 1.5 tell a 〈◊◊〉〈◊◊〉 for himself in earthly regards, or howl upon* 1.6 his 〈◊〉〈◊〉 in the 〈◊〉〈◊〉 of outward comforts; 〈◊〉〈◊〉 in extremity, as a 〈◊〉〈◊〉 at the 〈◊〉〈◊〉, as a pig under the knife; or importune God 〈◊〉〈◊〉 grace, as a bridge to lead him to heaven; not for any beauty he 〈◊〉〈◊〉, or 〈◊〉〈◊〉 he findes in it. But will he pray alwaies, will* 1.7 〈◊〉〈◊〉 light 〈◊〉〈◊〉 in God? saith Job, 〈◊〉〈◊〉. 27. No surely; he neither doth, 〈◊〉〈◊〉 can do it. When God defers to help at a pinch,* 1.8 as 〈◊〉〈◊〉; when 〈◊〉〈◊〉 and vexations encrease, he frets and meddles non ore with calling upon God, but 〈◊◊〉〈◊◊〉 him, because he handles him not 〈◊〉〈◊〉 his own minde; and be taketh himself to* 1.9 〈◊〉〈◊〉 other course. If God will not come at his call, and be at his* 1.10 beck, away to the witch of 〈◊〉〈◊〉, with Saul; to the god of* 1.11 Ekron, as 〈◊〉〈◊〉, to Baalim and Ashteroth, with the revolted 〈◊〉〈◊〉. Wherein he is like to those barbarous Chinois, that 〈◊〉〈◊〉 their gods, when they answer them not: or that resolute* 1.12 〈◊〉〈◊〉, that profanely painted God on the one side of his shield, and the devil on the other, with this inscription, Si tu me nolis, 〈◊〉〈◊〉: Or that desperate King of Israel, 〈◊〉〈◊〉 (saith he) this evil is from the Lord, and what should I wait for the Lord* 1.13 any longer? Loe, this is the guise of a godlesse 〈◊〉〈◊〉. Either he calleth not upon God (which is the description David giveth of* 1.14 him) but is possest, as it were, with a dumb devil, both in Church and chamber. Or if by reading, or otherwise he have ra∣ked together some good petitions, and strive to set some life upon them in the utterance, that he may seem to be well-gifted; yet he doth it not to serve God, but meerly to serve himself upon God, He draweth not nigh with a true heart, Heb. 10. 13. uprightly propounding Gods service in prayer, and not only his own supply and satisfaction. He is not brought into Gods presence with love and desire, as Psal. 40. 8. He labours not with strife of heart to

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worship him with his faith, trust, hope, humility, self deniall, 〈◊〉〈◊〉 well content that Gods will be done however, and 〈◊〉〈◊〉 seeking his glory, though 〈◊〉〈◊〉 be not profited, acknowledging the Kingdom, power and glory to be his, Matth 6. 13. Lastly, Working not by a right rule, from a right principle, nor for a right end, he cannot undergoe the strife of 〈◊〉〈◊〉, as Jacob, who wrestled by might and sleight (〈◊〉〈◊〉 much the Hebrew word im∣porteth) much lesse can he continue long in it, as David, he 〈◊〉〈◊〉* 1.15 soon sated, soon tired. If men observe him not, applaud him not, he giveth over that 〈◊〉〈◊〉, as tedious and 〈◊〉〈◊〉, that* 1.16 wherein he findes no more good relish, then in the white of an egge, or a dry chip. And in any extraordinary trouble, instead of calling upon God, 〈◊〉〈◊〉 runs from him, Isa. 33. 14 as Saul did, 1 Sam. 28. 7.

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