A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.

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Title
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
Author
Trapp, John, 1601-1669.
Publication
London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
M.DC.XLVII. [1647]
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Subject terms
Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A63067.0001.001
Cite this Item
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

First be reconciled to thy brother.]

And, as a bone 〈◊〉〈◊〉 bro∣ken is stronger after well-setting, so let love be after 〈◊〉〈◊〉: that if it be possible, as much as in us lieth, we may live* 1.1 〈◊〉〈◊〉 with all men. Let it not stick on our part howsoever, but 〈◊〉〈◊〉 peace and ensue it. Though it flee from thee, follow after it, 〈◊〉〈◊〉 account it an honour to be first in so good a matter. I do not

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see (saith one) the Levites father in law make any means for recon∣ciliation; but when remission came to his doors, no man enter∣taineth it more thankfully. The nature of many men is forward to accept, and negligent to sue for; they can spend secret wishes upon that which shall cost them no endeavour. But why should men be so backward to a 〈◊〉〈◊〉 of this nature? Almighty God beseecheth sinners to be reconciled unto him. And, as when a man* 1.2 goes from the Sun, yet the Sun-beams follow him, shine on him, warm him: so doth the mercy of God follow us all the daies of our* 1.3 lives. Our Saviour first sent to Peter that had denied him, and went to the rest that had forsaken him. Aristippus (though 〈◊◊〉〈◊◊〉 Heathen) went of his own accord to AEschines his enemy, 〈◊〉〈◊〉 said; Shall we not be reconciled, till we become a table-talke to 〈◊〉〈◊〉 the countrey? And when AEschines answered, he would most gladly be at peace with him: Remember therefore, said 〈◊〉〈◊〉,* 1.4 that although I were the elder and better man, yet I 〈◊〉〈◊〉 first unto thee. Thou art indeed, said AEschines, a far better 〈◊〉〈◊〉 then I, for I began the quarrell, but thou the reconcilement. 〈◊◊〉〈◊◊〉 is 〈◊〉〈◊〉 clamorous and implacable, and none so 〈◊〉〈◊〉 to reconciliation, as they that are most injurious: as he that 〈◊〉〈◊〉 ed his brother, thrust away Moses, saying, Who made thee a Ruler &c. 〈◊〉〈◊〉 thou kill 〈◊〉〈◊〉? &c. Acts 7. 27, 28.

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