A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.

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Title
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
Author
Trapp, John, 1601-1669.
Publication
London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
M.DC.XLVII. [1647]
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Subject terms
Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A63067.0001.001
Cite this Item
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Thou shalt not kill: and whosoever killeth shall be in danger of judgement]

That is, it shall be questioned whether it be fit he 〈◊〉〈◊〉 put to death or not. Thus as Eve dallied with the command, say∣ing, Ye shall not eat thereof, lest ye die (when God had said, Ye shall surely die, whensoever ye eat) and so fell into the devils danger: In like sort, these Jew-doctours had corrupted the very letter of the Law, and made that doubtfull and questionable, which God had plainly and peremptorily pronounced to be present death. Before the floud indeed, some doe ghesse and gather out of Gen. 9. that the punishment of murther, and such like hainous offences, was only excommunication from the holy assemblies, and exclusion out of their fathers families, as Cain was cast out from the presence of the Lord, that is, from his fathers house, where God was sincerely served. Sure it is, that no sooner was the world repaired, then this* 1.1 Law was established; Who so sheddeth mans bloud, by man shall his bloud be shed. And this reason is rendered; for in the image of God made he him. That image (its true) is by the fall defaced and abo∣lished; yet are there some reliques thereof still abiding, which God will not have destroyed. If any object, Why then should the* 1.2 murtherer be destroid, sith he also is made in the image of God? The answer is easie, because the murtherer hath destroyed the* 1.3 image of God in his neighbour, and turned himself into the image of the devil. Besides, God hath indispensably and peremptorily commanded it. He that sheddeth the bloud of any person, hasten∣eth* 1.4 to the grave, let no man hinder him. Say he 〈◊〉〈◊〉 the stroke of humane justice, yet the Barbarians could say (as of Paul, whom they took for a murtherer) that divine vengeance will not suffer* 1.5 him to live. Bloudy and deceitfull men shall not live out half their* 1.6 daies. Usually either God executeth them with his own imme∣diate hand, as it might be easie to instance in many bloudy perse∣cutours and others: or he maketh them their own deathsmen, as Pilate: or setteth some other aworke to doe it for them. As (a∣mong other examples of Gods dealing in this kinde) 〈◊〉〈◊〉 1586. Walsh Bishop of Osserey in Ireland, a man of honest life, with his two servants, were stabbed to death by one Dulland an Irish old souldier, whilest he gravely admonished him of his foul adulteries: And the wicked murtherer escaped away, who had now commit∣ted 45 murthers with his own hand. At length, revenge pursuing

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him, he was by another bloudy fellow Donald Spaman, shortly* 1.7 after slain himself, and his head presented to the Lord Deputy. Neither can I here omit (that which I had almost forgotten) the just hand of God upon that villanous parricide Alphonsus Diazius the Spaniard, who (after he had, like another Cain, killed his own* 1.8 naturall brother Iohn Diazius, meerly because he had renounced* 1.9 Popery, and became a professour of the Reformed Religion, and* 1.10 was not only not punished, but highly commended of the Roma∣nists* 1.11 for his heroicall atchievements) desperately hang'd himself at* 1.12 Trent, upon the neck of his own mule, being haunted and hunted by the furies of his own conscience.

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