A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.

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Title
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
Author
Trapp, John, 1601-1669.
Publication
London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
M.DC.XLVII. [1647]
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Subject terms
Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A63067.0001.001
Cite this Item
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

With the holy Ghost, and with fire.]

That is, with that fiery holy Ghost, that spirit of judgement and of burning, wherewith the filth of the daughters of Zion 〈◊〉〈◊〉 washed away, Isa. 4. 4. that they may escape that 〈◊〉〈◊〉 fire, mentioned in the verse next fol∣lowing. This fire of the spirit must be 〈◊〉〈◊〉 from heaven, Lu∣men* 1.1

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de lumine, from the father of lights, who giveth his spirit to* 1.2 them that ask it. It must be a coal from his altar, which when you have once gotten, your heart must be the hearth to uphold it; your hands, the tongs to build it; Gods ordinances, the fuell to 〈◊〉〈◊〉 it; the Priests lips, the bellows to blow it up into a flame: So shall we finde it (according to the nature of fire) 1. To il∣lighten [ 1] us, as the least sparkes of fire lightens it selfe at least, and may be seen in the greatest darknesse. 2. To enliven and [ 2] revive us; for whatsoever is of the spirit is spirit, that is, nimble and* 1.3 active, full of life and motion. A bladder is a dull lumpish thing, so is a bullet: but put winde into the one, and fire to the other in a Gun, and they will flee farre. Fire is the most active of all other elements, as having much form, little matter; and there∣fore* 1.4 the Latines call a dull dronish man, a firelesse man, which God cannot away with, What thou doest, doe quickly, said our Savi∣our to 〈◊〉〈◊〉: So odious to him is dulnesse in any businesse. Baruch, full of the spirit, repaired the wall of Ierusalem earnestly, Nehem, 3. 20. Se accendit, he burst out into heat, and so finish'd his part in shorter time, I presse toward the mark, saith Paul, 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, I per∣secute it, Phil. 3. 14. Never was he so mad in persecuting the Saints, Act. 26. 11. as after his conversion, he was judg'd to be, the other way, 2 Cor. 5. 13.

—Paulus in omnia 〈◊〉〈◊〉,* 1.5 Nilactum credens, cum quid superesset agendum.

3. To assimulate: As fire turns fuell into the same property [ 3] with 〈◊〉〈◊〉; so doth the spirit inform the minde, conform the will, reform the life, transform the whole man more and more, into the likenesse of the heavenly patern, it spiritualizeth and 〈◊〉〈◊〉 us, as it were, into the same image from glory to* 1.6 glory, as the Sunne (that fire of the world) by often beating with its beams, upon the pearl, makes it radiant and orient, bright and beautifull like it self. 4. To elevate and carry the heart hea∣ven-ward, [ 4] * 1.7 as fire naturally aspireth, and the spark fleeth upwards,* 1.8 to kindle our Sacrifices, and make us heavenly-minded; to break* 1.9 out at length, though for a while it lie under the weight of sin, that doth so easily beset us: as fire may lie puffing and blowing under green wood, as almost smoothered. 5. To purifie us (as fire doth metals) from our drosse, and to take away all our sinne, 〈◊〉〈◊〉. 1. 25. 1 Cor. 9. 11. For he is like a refiners fire, and like fullers [ 5] sope, Mal. 3. 2. whereby we are purified, by obeying the truth, un∣to

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unfeigned love of the 〈◊〉〈◊〉, 1 Pet. 1. 22. 6, And that's the [ 6] least property of the holy Ghost and of fire (that I now insist upon) Congregat 〈◊〉〈◊〉, segregat heterogenea; it unites them to* 1.10 〈◊〉〈◊〉, and separates them from sinners: for what communion hath light with darknesse? It maketh division from those of a mans house, if not of his heart; and yet causeth union with Gentile, Barbarian, Scythian, if truly Christian, Coloss. 3. 11. Oh'get this fire from heaven: So shall you glorifie God, Matth. 5. 16. and be able to dwell with devouring fire (which hypocrites cannot doe, Isa. 33. 14.) get warmth of life and comfort to your selves, give* 1.11 light and heat to others, walk surely as Israel did by the conduct of the pillar of fire, and safely, as walled with a defence of fire.* 1.12 And if any man shall hurt such, fire shall proceed out of their 〈◊〉〈◊〉 to devour them. So that a man were better anger all the witches in the world, then one of those that are baptized with the holy Ghost and with fire, &c. especially if they be much mortified Christians, such as in whom this fiery spirit hath done with the body of sin, as the King of Moab did with the King of Edom, Am. 2. 1. burnt its bones into lime.

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