yet went and 〈◊〉〈◊〉 himself by and by. So did Pavier, Town∣Clark of London, in Henry the eights time, who had before sworn a great 〈◊〉〈◊〉, That if the Kings 〈◊〉〈◊〉 would set forth the Scripture in English, and let it be read of the people by his 〈◊〉〈◊〉, rather then he would so long live, he would cut his own 〈◊〉〈◊〉. But he brake promise: for shortly after he hang'd 〈◊〉〈◊〉. 〈◊◊〉〈◊◊〉 the same time Foxford, Chancellour to the 〈◊〉〈◊〉 of London, a cruell persecutour and butcher of the Saints, 〈◊◊〉〈◊◊〉 in his chair, his belly being burst, and his guts fal∣ling out before him; as likewise Judas his did, Cum 〈◊〉〈◊〉 singularicrepitus fragore, as the word imports, Act. 1. 18. 〈◊〉〈◊〉 makes mention of a covetous Bishop of Misna in Ger∣many, who had the devil for his deathsman: And D. Morton, late Bishop of Durham, reports a story of his own knowledge, of one Sir Booth, a bachelour of Arts in S. Iohns Colledge in Cam∣bridge, who being Popishly affected, took the 〈◊〉〈◊〉 bread at the time of the Communion; and forbearing to eat it, convey∣ed and kept it closely for a time, and afterwards threw it over the Colledge wall. But, a short time after, not enduring the torment of his guilty 〈◊〉〈◊〉, he threw himself headlong o∣ver the battlements of the Chappel, and some few hours after ended his life. The spirit of a man may sustain his infirmity: some shift or other a man may make to 〈◊◊◊〉〈◊◊◊〉 calami∣ties: But a wounded spirit who can bear? 〈◊〉〈◊〉 18 14. 〈◊〉〈◊〉 no fighting with a mighty fire, no bearing up 〈◊〉〈◊〉 storm. Iob when once wet to the skin, 〈◊〉〈◊〉 the day of his birth, and think∣eth it better to be strangled or hanged, then longer to endure it. And yet God was but in 〈◊〉〈◊〉, as it were, with Iob, in comparison of Iudas.