A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.

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Title
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
Author
Trapp, John, 1601-1669.
Publication
London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
M.DC.XLVII. [1647]
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Subject terms
Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A63067.0001.001
Cite this Item
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Verse 74. Then began he to curse and swear]

This he had 〈◊〉〈◊〉, belike, of the ruffianly souldiers, with whom usually, 〈◊〉〈◊〉 are but expletives, and horrible oathes, interjections of speech. But though Israèl play the 〈◊〉〈◊〉, yet why should Judah* 1.1

Page 597

offend? come not ye to 〈◊〉〈◊〉, 〈◊〉〈◊〉 goe ye up to Bethaven, nor swear The Lord 〈◊〉〈◊〉. 〈◊〉〈◊〉 〈◊〉〈◊〉 once such an oath, and it was enough of that once, 1 Sam. 25 22. But Peter swears and forswears again and again, and that after warning: as Aaron went down aud did that in the valley, which 〈◊〉〈◊〉 forbidden in the mount, and then excuseth it by his fear of the 〈◊〉〈◊〉. That 〈◊◊〉〈◊◊〉 is the mother of many sinnes, 〈◊〉〈◊〉 ly∣ing especially Zeph. 3. 13. and 〈◊〉〈◊〉 too, to save the life. But 〈◊〉〈◊〉 dye then lye; and better bear then swear. We may not break the 〈◊〉〈◊〉 of any commandment to avoid any peece of foul way, but go in a right line to God. Quas non oportet mortes praeligere, quod non supplicium potiùs ferre, imò in quam pro∣fundam in ferni 〈◊〉〈◊〉 non 〈◊〉〈◊〉, quàm 〈◊◊〉〈◊◊〉 attestari, saith holy Zuinglius in his third epistle? What should not a man 〈◊〉〈◊〉 rather then sinne?

And immediately the cock crew]

Gallicinium complevit Christi vaticinium. The cock proved a preacher to Peter. Des∣pise not the Minister though never so mean: it is the foolishnesse of preaching that must bring men to heaven. Cocks call men out of their beds, and therehence have their name in the Greek tongue.* 1.2 They constantly keep the law of crowing at set times that nature hath enjoyned them: they cry loud and thick against a storm. So do faithfull Ministers, when gotten upon their battlements: they clap their own sides first, and then constantly call up others. 〈◊〉〈◊〉 cry aloud, and spare not, but lift up their voice like a trum∣pet, to tell Judah of their sinnes, &c. The roaring lion of hell trembleth at their note: and the worlds Sybantes cannot bear their disturbances, and therefore wish them banished. 〈◊〉〈◊〉 wisedome is justified of her children, and (though fierce be∣fore and untameable,) yet now a little childe shall lead them, Isa 11. 6.

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