This 〈◊〉〈◊〉 my body]
This is referred to Bread by an 〈◊〉〈◊〉 of* 1.1
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
About this Item
- Title
- A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
- Author
- Trapp, John, 1601-1669.
- Publication
- London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
- M.DC.XLVII. [1647]
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To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
- Subject terms
- Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
- Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
- Link to this Item
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http://name.umdl.umich.edu/A63067.0001.001
- Cite this Item
-
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.
Pages
Page 579
the gender (the like whereof we finde, Ephes. 5. 6.) and so the* 1.2 Apostle interpreteth it, 1 Cor. 10. 16. & 11. 26. The sense then is, This bread is my true essentiall body, which is given for you:* 1.3 that is, by an ordinary metonymy. This bread is the signe of my body, as circumcision is called the covenant, that is the signe of the covenant, and seal of the righteousnes of faith, Rom. 4. 11. And* 1.4 as Homer calls 〈◊〉〈◊〉 sacrifices, covenants; because thereby the co∣venants were confirmed: Virgil calleth it fallere dextras, to deceive the right hands, for to break the oath that was taken, by* 1.5 the taking of right hands, &c. Transubstantiation is a meer ficti∣on: and the learnedest Papists are not yet agreed whether the substance of the bread in this Sacrament be turned into the substance of Christs body productivè, as one thing is made of a∣nother, or whether the bread goes away, and Christs body comes into the room of it adductivè, as one thing succeeds into the place of another, the first being voided. 〈◊〉〈◊〉 is for the first, Bellar∣mine for the latter sense. And yet because Luther and Calvin agree not upon the meaning of these words, This is my body, the Jesuites cry out, Spiritus sanctus a seipso non discordat, Hae interpretationes discordant, Ergo: for Luther interpreteth the words Synechdochi∣cally, Calvin Metonymically, after Tertullian and Augustine; This is my body, for this is a signe or figure of my body, a seal also to every faithfull receiver, that Christ is his, with all his benefits.
Notes
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* 1.1
Ibid.
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* 1.2
〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 resertur 〈◊〉〈◊〉 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉 〈◊◊〉〈◊◊〉.
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* 1.3
Pasor.
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* 1.4
-〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉
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* 1.5
〈◊〉〈◊〉. lib. 3.