〈◊〉〈◊〉 of one tree, to such a number as are in some petty village, or 〈◊〉〈◊〉 here: So is the growth of the Gospel, it runs and is glo∣rified, 2 Thess, 3. 1. as the Jerusalem-Artichoke overruns the ground, wheresoever it is planted. It was a just wonder how it was carried, as on Angels wings, over all the world by the preach∣ing of the Apostles at first, and now again, in the late Reformation, by Luther and some few other men of mean rank, but of rare suc∣cesse. These were those Angels that 〈◊〉〈◊〉 flying with the 〈◊〉〈◊〉 Gospel (no new doctrin as the Adversaries slander it) in the middest of heaven, or betwixt heaven and earth; because their doctrine at first was not so clearly confirmed to others, 〈◊〉〈◊〉 so fully 〈◊〉〈◊〉 by themselves. Melancthon confesseth, Quod 〈◊〉〈◊〉 habemus, sc. 〈◊〉〈◊〉: quos 〈◊〉〈◊〉, non 〈◊〉〈◊〉. And Cardinall 〈◊〉〈◊〉 (saith the same Melancthon) reading the Ansborough-Confession, saith, that our cause concern∣ing the righteousnesse of faith, was stronger in the confirmation, then in the confutation of the contrary opinion. Quod verum est, as he there yeeldeth, quia facilius 〈◊〉〈◊〉 in sophisticis quam destruere: In Physicis contra. But our John Wickliffe, long be∣fore Luther, wrote more then two hundred volumes against the the Pope. The Lady Anne, wife to K. Richard the second, sister to Wence slaus K. of 〈◊〉〈◊〉, by living here was made acquaint∣ed with the Gospel. Whence also many Bohemians coming hither, conveyed 〈◊〉〈◊〉 book into Bohemia; whereby a good founda∣tion was laid for a 〈◊〉〈◊〉 Reformation. After this, were stirred up there by God, John Husse and Hierom of Prague; who so pro∣pagated the 〈◊〉〈◊〉 in that Kingdom, that in the year of Christ 1451. the Church of God at Constantinople, congratulated to the University of 〈◊〉〈◊〉 〈◊〉〈◊〉 happy 〈◊〉〈◊〉, and exhorted them to 〈◊〉〈◊〉. For before the Hussites, by the mediation of 〈◊〉〈◊〉 Sophia, who 〈◊〉〈◊〉 them, had obtained of the King the 〈◊〉〈◊〉 exercise of their Religion 〈◊〉〈◊〉 Bohemia. Howbeit, soon after this, they 〈◊◊〉〈◊◊〉 persecution by the Popish party, who yet could say no worse of them then this; In their lives they are modest, in their 〈◊◊〉〈◊◊〉, in their 〈◊〉〈◊〉 one towards another servent; but their 〈◊〉〈◊〉 is 〈◊〉〈◊〉 and stark naught, saith 〈◊◊〉〈◊◊〉 the 〈◊〉〈◊〉. And why stark naught? 〈◊〉〈◊〉 another of 〈◊◊〉〈◊◊〉 shall tell you: Their 〈◊〉〈◊〉, saith he, is 〈◊◊〉〈◊◊〉, 1. Because of so long standing. 2. Because so far 〈◊〉〈◊〉. 3. 〈◊〉〈◊〉 their shew of purity, &c. This