Verse 23. Which art exalted unto heaven]
viz. In the abun∣dance of the means of grace, many times called the Kingdom of heaven: for as the harvest is potentially in the seed, so is eternall life potentially in the ordinances. God sends up and down the world to 〈◊〉〈◊〉 salvation. Hence that phrase, My salvation is gone forth: Hence, they that reject the word preached, are said to judge themselves unworthy of everlasting life, Acts 13. 46. Hence, while Israel was without a teaching Priest, they are said to have been without the true God, 2 Chron. 15. 3. Hence the Psalmist makes the 〈◊〉〈◊〉 that come out of Sion, to be better then any other that come out of heaven and earth, Psal. 134 3.
With a violence, with a ven∣geance. As Ahashuerosh said of Haman, that so much abused his favour, Hang him on the gallows that is 50 cubits high: so shall God say of such: Plunge them into hell much deeper then others, that whiles they were on earth, set so light by my grace, though it even kneeled unto them, wooing acceptance. 2 Cor. 5. 20.
But God rained down hell from heaven upon them, and turned them into ashes saith Pe∣ter,* 1.1 yea their fire burnt to hell saith Iude. Some footsteps of it are* 1.2 yet to be found in the place, as Iosephus relateth: and something also may be read of it in Tacitus and 〈◊〉〈◊〉. Both S. Peter and* 1.3 S. Iude say, they were set forth for an example. 〈◊〉〈◊〉 perditio tua fit cautio. Let their destruction be our instruction; 〈◊〉〈◊〉 hea∣then* 1.4 Herodotus 〈◊〉〈◊〉 up in judgement against us, who said, 〈◊〉〈◊〉 the coals and ashes of Troy burnt by the Greeks, were 〈◊〉〈◊〉 set before the eyes of men, for an example of this rule, that Na∣tionall and notorious sins, bring down nationall and notorious