A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.

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Title
A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire.
Author
Trapp, John, 1601-1669.
Publication
London, :: Printed by A.M. for John Bellamie, at the sign of the three golden-Lions near the Royall-Exchange,
M.DC.XLVII. [1647]
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Subject terms
Bible. -- N.T. -- Gospels -- Commentaries -- Early works to 1800.
Bible. -- N.T. -- Acts -- Commentaries -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A63067.0001.001
Cite this Item
"A commentary or exposition upon the four Evangelists, and the Acts of the Apostles: wherein the text is explained, some controversies are discussed, divers common places are handled, and many remarkable matters hinted, that had by former interpreters been pretermitted. Besides, divers other texts of Scripture which occasionally occur are fully opened, and the whole so intermixed with pertinent histories, as will yeeld both pleasure and profit to the judicious reader. / By John Trapp M. A. Pastour of Weston upon Avon in Gloucestershire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A63067.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Verse 7. And Solomon begat Roboam.]

A childe of fourty years old, a soft-spirited man, the Scripture notes him, a 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉, easily drawn away by evil counsell. Green wood will be warping. Of him it might be said, as once it was of a certain Prince in Germany, Esset alius, si esset apud alios. But a man would wonder, that* 1.1 by so many wives Solomon should have but one sonne, and him none of the wisest neither. Herôum filij 〈◊〉〈◊〉. He might (like∣ly) bewail his own unhappines in Rehoboam, Eccles. 2. 18, 19. as he is thought to do in Jeroboam, Pro. 20. 21. His mother was an Ammonitesse: the birth followes the belly: the conclusion fol∣lowes the weaker proposition.

And Roboam begat Abiah]

A man not right, yet better then his father: and for this to be commended, that he held and plead∣ed the true worship and service of God as the beauty and bul∣wark of his Kingdom: relying also upon God, he discomfited Je∣roboam; Deo confisi, nunquam confusi.

And Abia begat Asa.]

A better son, sprung of the seed of bad Abia, of the soil of 〈◊〉〈◊〉 Maachah, whom St. Jerome makes to be a worshipper of that abominable idol Priapus, otherwise called Baal-peor. For thus he translates that, 1 King. 15. Insuper &* 1.2 Maachan matrem 〈◊〉〈◊〉 amovit, ne esset princeps in sacris Pri∣api,* 1.3 & in luco 〈◊〉〈◊〉. Nos, pudore pulso, stamus sub Iove, coleis apertis, said the worshippers of Priapus. The people that 〈◊〉〈◊〉* 1.4 thereto (the sacrifice being ended) all stepped into a thicket, which was alwaies planted neer the altar of this God; and there, like brute beasts, 〈◊◊〉〈◊◊〉 satisfied their lusts: thereby, as they conceived, best pleasing their God. This villany Maachah may seem to have been guilty of, and was therefore worthily re∣moved by her son Asa, from 〈◊〉〈◊〉 Queen. Sedes prima, & 〈◊〉〈◊〉 ima, suit not well together. Dignitas in indigno est ornamen∣tum in luto, saith Salvian. Honour in a 〈◊〉〈◊〉 man, is as a jew∣ell 〈◊〉〈◊〉 Gold in a swines snout.* 1.5

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