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CHAP. IV. (Book 4)
That it exempts the Ministers from due punishment.
THirdly, if Ecclesiastick persons in their Pulpits or Assemblies, shall leave their text and proper work to turn incendiaries, trumpeters of * 1.1 sedition, stirring up the people to tumults and disloial attempts, in all well ordered Kingdoms and Common-wealths, they are punishable by the ci∣vil Magistrate, whose proper office it is to take cognisa•…•…ce of treason and sedition. It was well said by a King of France to some such sedi∣tious Shebas, that if they would not let him alone in their Pulpits, he would send them to preach in another climate. In the united provinces there want not examples of seditious Oratours, who for controlling their Magistrates too sawcily in the Pulpit, have been turned both out of their Churches and Cities, without any fear of wresting Christs Scep∣ter out of his hand. In Geneva it self, the correction of Ecclesiastical * 1.2 persons (qua tales,) is expresly reserved to the Signiory. So much our Disciplinarians have out-done their pattern, as the passionate writings of heady men out-do the calmer decrees of a stayed Senate.
But the Ministers of Scotland have exempted themselves in this case from all secular judgement, as King James (who knew them best of * 1.3 any man living) wirnesseth. They said, he was an incompetent judge in such cases, and that matters of the Pulpit ought to be exempted from the judgement and correction of Princes. They themselves speak plain e∣nough. It is an absurd thing, that sundry of them, (Commissaries) having no function of the Kirk, should be judges to Ministers, and depose * 1.4 them from their rooms. The reason holds as well against Magistrates, as Commissaries. To passe by the sawcy and seditious expressions of Mr. Dury, Mr. Mellvill, Mr. Ballcanquall, and their impunity. Mr. James * 1.5 Gibson in his sermon taxed the King for a persecutor, and threatened him with a curse, that he should die childlesse, and be the last of his race, for which being convented before the Assembly, and not appearing, he was onely suspended during the pleasure of his brethren, (he should have been suspended indeed, that is hanged.) But at another Assembly, in August following, upon his allegation, that his not appearing was out of his tender care of the rights of the Church, he was purged from his contumacy, without once so much as acquainting his Majesty.
The case is famous of Mr. David Blake Minister of St. Andrews, who * 1.6 had said in his sermon,
that the King had discovered the treachery of his heart, in admitting the Popish Lords into the countrie. That all Kings were the devils barus, that the devil was in the Court, and in the guiders