The compleat courtier: or, The morals of the famous historian Cornelius Tacitus concerning flattery, &c. In above one hundred essays. Paraphras'd and illustrated with useful observations by the Sieur Amelo de la Houssaie and M. D'Ablancourt. Done out of French.

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Title
The compleat courtier: or, The morals of the famous historian Cornelius Tacitus concerning flattery, &c. In above one hundred essays. Paraphras'd and illustrated with useful observations by the Sieur Amelo de la Houssaie and M. D'Ablancourt. Done out of French.
Author
Tacitus, Cornelius.
Publication
London: Printed, and are to be sold by E. Rumball, at the Post-house in Russel-street in Covent-Garden,
1700.
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Subject terms
Etiquette -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A62449.0001.001
Cite this Item
"The compleat courtier: or, The morals of the famous historian Cornelius Tacitus concerning flattery, &c. In above one hundred essays. Paraphras'd and illustrated with useful observations by the Sieur Amelo de la Houssaie and M. D'Ablancourt. Done out of French." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A62449.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

Pages

ESSAY. LXXV.

AFelicity of the Times but rare∣ly known, when it was law∣ful to think what ever thou wouldst; and what thy Thoughts were, those to utter freely.

Says D'Ablancourt, A Subject more Am∣ple and less Thornie, upon which a Man might fearless utter whatsoe're he thought, which was no small Happiness.

Court Flatterers observe this for a cer∣tain Maxime, Never to speak what they think, but always to speak what they ne∣ver think, or at least never intend. And thence it is, that Princes being accu∣stom'd to understand 'em, those Persons that are Sincere and Real-hearted, are at a Nonplus how to please their Hu∣mours, and by consequence to make their Fortunes. Besides, 'tis no such Errour in Princes, as generally the Common sort

Page 149

believe, not always to favour and esteem those Persons, who freely and frankly speak their own Thoughts. For besides, that freedom of Speech approaches too near forbidden Licence, it is also no less subject to heighten into Imprudent Zeal, which frequently leaves behind most mor∣tal stings in the nice Breasts of Princes. The simplicity of the Dove at Court sig∣nifies nothing, if it be not manag'd by the wisdom of the Serpent.

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