Scot's Discovery of vvitchcraft proving the common opinions of witches contracting with divels, spirits, or familiars ... to be but imaginary, erronious conceptions and novelties : wherein also, the lewde unchristian all written and published in anno 1584, by Reginald Scot, Esquire.

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Title
Scot's Discovery of vvitchcraft proving the common opinions of witches contracting with divels, spirits, or familiars ... to be but imaginary, erronious conceptions and novelties : wherein also, the lewde unchristian all written and published in anno 1584, by Reginald Scot, Esquire.
Author
Scot, Reginald, 1538?-1599.
Publication
[London] :: Printed by R.C. and are to be sold by Giles Calvert ...,
1651.
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Subject terms
Witchcraft -- Early works to 1800.
Demonology -- Early works to 1800.
Occultism -- Early works to 1800.
Link to this Item
http://name.umdl.umich.edu/A62395.0001.001
Cite this Item
"Scot's Discovery of vvitchcraft proving the common opinions of witches contracting with divels, spirits, or familiars ... to be but imaginary, erronious conceptions and novelties : wherein also, the lewde unchristian all written and published in anno 1584, by Reginald Scot, Esquire." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A62395.0001.001. University of Michigan Library Digital Collections. Accessed June 14, 2024.

Pages

A notable seat of fast or loose; namely, to pull three beadstones from off a cord, while you hold fast the ends thereof, without removing of your hand.

TAke two little whipcords of two foot long a peece,* 1.1 double them equally so as there may appear four ends. Then take three great bead-stones, the hole of one of them being bigger than the rest; and put one beadstone upon the eye or bowt of the one cord, and another on the other cord. Then take the stone with the greatest hole, and let both the bowts be hidden therein: which may be the better done, if you put the eie of the one into the eie or bowt of the other. Then pull the middle bead upon the same, being doubled over his fellow, and so will the beads seem to be put over the two cords without partition. For holding fast in each hand the two ends of the two cords, you may toss them as you list, and make it seem manifest to the beholders, which may not see how you have done it, that the beadstones are put upon the two cords without any fraud. Then must you seem to adde more effectuall binding of those beadstones to the string, and make one

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halfe of a knot with one of the ends of each side; which is for no other purpose,* 1.2 but that when the bead-stones be taken away, the cords may be seen in the case which the beholders suppose them to be in before. For when you have made your half knot (which in any wise you may not dou∣ble to make a perfect knot) you must deliver into the hands of some stan∣ders by those two cords; namely, two ends evenly set in one hand, and two in the other, and then with a wager, &c. begin to pull off your bead∣stones, &c. which if you handle nimbly, and in the end cause him to pull his two ends, the two cords will shew to be placed plainly, and the bead∣stones to have come through the cords. But these things are so hard and long to be described, that I will leave them; whereas I could shew great varietie.

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