The book of nature translated and epitomiz'd. By George Sikes.

About this Item

Title: The book of nature translated and epitomiz'd. By George Sikes.
Author: Sikes, George.
Publication: [London :: s.n.],; Printed in the yeer 1667.
Rights/Permissions: To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.
Subject terms: Christian life -- Early works to 1800.; Conduct of life -- Early works to 1800.
Link to this Item: http://name.umdl.umich.edu/A62084.0001.001
Cite this Item: "The book of nature translated and epitomiz'd. By George Sikes." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A62084.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.

...
1. MAn has a special harmony with the low∣est sort of inferiour things, in the frame

...
or composition of his body, as also in the scit••a∣tion of the parts thereof. He is made up of the same elemental materials with them. The nobler and more excellent of them are scituated above those of lesser value.

The celestial bodies are highest; the earth is the lowest part of the visible creation. The ele∣ments, according to their different intrinsecall worth and usefulnes, have their place and scitua∣tion in the universe, higher, or lower. So in the body of man, the head, as the noblest part, is the highest: the feet, as the meanest, are the lowest. And as the heavenly bodies do influence and rule the inferiour parts of the world, so do the head, hands, and other superiour parts of man's body, govern and order the inferiour.
2. Man has a special agrement or similitude with things of the second degree, in the produc∣tion of his body. The seed of plants and trees is sown and lies hid for a season in the earth; so is the seed from which man in due time springs up, sown and covered in the lowest parts of the earth. A∣gain, from one small seed, wherein is no apparent diversity, but great similitude of parts, many very different things do spring up and come forth, as roots, stock, bark, pith, leaves, flowers, fruits, and seeds. In like manner, from the small seed of man, wherein is no discernable dissimilitude or diver∣sity of parts, do so many different, and wonderfull parts come forth, head, eyes, nose, ears, tongue,

hands, fingers, leggs, feet, toes, brain, heart, lungs, stomack, liver, spleen, reins, bones, nervs, veins, arteries, &c. When we duly consider such a number of different parts, so fitly disposed, qua∣lified, temper'd and scituated for our use, we may well conclude, that we are fearfully and wonderfully made, curiously wrought or embroidered by the hand of the lord.
3. Thirdly, man has a special agrement and much more likenes yet, with things of the third degree, in the production, constitution, and life of his body. They are generated by male and fe∣male; so is he. They are formed and in due season brought forth, as he. They have head, eyes, nose, mouth, tongue, teeth, heart, liver, stomack, and other parts, as he. They can se, hear, goe from place to place, eat, drink, digest, and be nourish'd, as he. And as in time, they come to die, and return to the earth, from whence they sprung up, so he. For that which befalleth the sons of men, befal∣leth beasts; as the one dieth, so dieth the other. All go unto one place. All are of the dust, and all turn to dust again. The spirit of man goeth upward, and the spirit of the beast goeth downward to the earth, as well as his body: but the bodies of both return alike unto dust.