Ripley reviv'd, or, An exposition upon Sir George Ripley's hermetico-poetical works containing the plainest and most excellent discoveries of the most hidden secrets of the ancient philosophers, that were ever yet published / written by Eirenæus Philalethes ...
About this Item
Title
Ripley reviv'd, or, An exposition upon Sir George Ripley's hermetico-poetical works containing the plainest and most excellent discoveries of the most hidden secrets of the ancient philosophers, that were ever yet published / written by Eirenæus Philalethes ...
Author
Philalethes, Eirenaeus.
Publication
London :: Printed by Tho. Ratcliff and Nat. Thompson, for William Cooper ...,
1678.
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Subject terms
Ripley, George, d. 1490?
Alchemy.
Link to this Item
http://name.umdl.umich.edu/A61326.0001.001
Cite this Item
"Ripley reviv'd, or, An exposition upon Sir George Ripley's hermetico-poetical works containing the plainest and most excellent discoveries of the most hidden secrets of the ancient philosophers, that were ever yet published / written by Eirenæus Philalethes ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61326.0001.001. University of Michigan Library Digital Collections. Accessed June 15, 2024.
Pages
Then must thou know the measure of Firing,The which unknown thy Work is lost each
deal.Let never thy Glass be hotter then thou
mayst feel,And suffer still in thy bare hand to hold,For fear of losing, as Philosophers have told.
THis done, we then set our Vessel and
Matter to the Fire, and let it stand
untouched till the Work be done: so
that the Philosopher hath nothing then
to do but behold his Glass, and the
Operation in it, and to govern his Fire
artificially.
So then when once the Stone is set to
work, the whole Mastery is to govern the
external Fire, which as the Philosopher
doth either perfect or destroy all: if thy
Fire be too slow for want of motion, thou
wilt hardly ever see an end; and if too
descriptionPage 215
big, thou mayst happen to seek thy for∣tune
in the Ashes.
Be not therefore immoderate in go∣verning;
and for better security, let not
your Glass neck be under a span in
length, but as much longer as you shall
see good; the longer for a Tyro, the bet∣ter
he shall work, and with the more se∣curity.
But the usual length which we
use, is about 12 or 14 inches high; this
height being so allowed, order so your
Furnace as to let out about 3 or 4 inches
of the top of your Glass, which may
come forth through the cover of your
Athanor, and if you can without hurt
feel or suffer any part of that neck, fear
not your Fire, but stew him without fear,
your Glass being strong, and the quicker
Fire the better.
Yet know, that your Furnace must be
answerable, for do not believe that Phi∣losophers
did formerly use our Art of
Furnaces, but made them of Brick, or
Earth, with Earthen Covers, which had
holes for letting out part of the necks of
their Glasses, over which if they put a
Cover, which they could remove and set
descriptionPage 216
on again at their pleasure; this Earthen
Cover was not so reflective of heat, as
our Iron Covers are, but that end of the
Glass which came out at the hole of the
Cover, they could feel without any da∣mage,
and by their being able to suffer
that in their hand, they judged the tem∣perament
of their heat. Therefore in thy
Furnace let thy Cover or Top be luted
with good Loam every-where, at the
least half an inch thick, so shalt thou be
sure not to have too scalding a heat in
the concavity of thy Nest, which other∣wise
thou wouldst have, so mayst thou
govern thy Fire at thy pleasure; the
necks of thy Glasses which come forth,
thou needest not cover▪ so shalt thou see
this of Ripley verified, thy Work will go
on very successfully, and thou wilt ever
be able to endure thy Glass in thy hand;
and this is the true meaning of all Philo∣sophers,
to give a certain rule by which
thou shalt never exceed, and that is so
long as you can endure to feel any part
of thy Glass, provided thy Nest be co∣vered,
and the ends of thy Glass necks
come forth.
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