The history of philosophy, in eight parts by Thomas Stanley.

About this Item

Title
The history of philosophy, in eight parts by Thomas Stanley.
Author
Stanley, Thomas, 1625-1678.
Publication
London :: Printed for Humphrey Moseley and Thomas Dring :
1656.
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Subject terms
Philosophy, Ancient -- Early works to 1800.
Philosophy -- History.
Link to this Item
http://name.umdl.umich.edu/A61287.0001.001
Cite this Item
"The history of philosophy, in eight parts by Thomas Stanley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61287.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

CHAP. III.

How he composed differences and seditions at home, and was made Archon.

* 1.1 THe Cylonian impiety had for a long time vexed the Ci∣ty, ever since the complices of Cylon, having taken san∣ctuary, were perswaded by Megacles the Archon to put them∣selves upon a tryall, they laying hold of a threed which was tyed to the image of allas, when they came neer the images of the furies, the threed broke of it selfe, whereupon Megacles with the other Archons fell upon them, as persons disown'd by the Goddesse; those that were without the Temple they stoned,

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those who run to the Altars, they were murdered; they only escaped who sued to their wives, whence being called impious they were accounted odious: those that remained of the Cylo∣nians were grown very rich, and had perpetuall enmity with the family of Megacles; at what time this di••••ention was highest, and the people thereby divided into factions, Solon being of much authority amongst them, taking with him the chiefest of the City interposed betwixt them, and with intreatles and ad∣vice perswaded those who were called impious to submit to the judgment of three hundred of the chief Citizens: Miro was their accuser, they were condemned, the living to be banished, the bones of the dead to be digged up, and thrown beyond the confines of the country.

During these commotions, the Megarenses took Nysaea, and recovered 〈◊〉〈◊〉 from the Athenians; the City was full of su∣perstitious terrors and apparitions; the Priests declared, that the entralls of the sacrificed beasts imported great crimes and impieties, which required expation.* 1.2 There was also a great plague;* 1.3 the Oracle advis'd them to lustrate the City; to this end they sent (* 1.4 Nicias, son of Niceratus with a ship)* 1.5 to fetch Epi∣menides out of Creet, who comming to Athens, was ntertained by Solon as a guest, onversed with him as a friend, instructed him in many things, and set him in the way of making Lawes. This lustration of the Citty Eusebius under-reckons, placing it in the second year of the fortie seventh Olympiad, whereas Solons being Ar∣chon, which certainly happened after this, was in the third of the ortie sixt. Suidas seems to over-reckon, ranking it in the fortie fourth: the opinion of* 1.6 Laertius agrees best with the circumstances of the story, that it was in the fortie sixt.

* 1.7 The commotions of the Cylonei, being thus appeased, and the offendors extirpated, the people fell into their old diffe∣rence about the government of the commonwealth, whereby they were divided into as many factions, as the Province con∣tained distinctions of people; the Citizens were Democraticall, the countrymen affected Olygarchy, the maritimes stood for a mixt kind of government, and hindred both the other parties from having the rule; at the same time the City was in a dange∣rous condition, by reason of a dissension betwixt the rich and the poor, arising from their inequality, the businesse seemed impossible to be composed, but by a Monarchy; the commons were generally oppressed by the mony which they had borrow∣ed of the rich, and either had tilled their land, paying to them the sixth part of the crop, whence they were called Hectemoru, and Thetes, or ingaged their bodies to their creditors, whereof some served at home, others were sold abroad, many also (there being no law to the contrary) were necessitated to sell their children, and leave the City, through the cruelty of these usu∣rers,

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the greatest part (such as had most courage amongst them) assembling together, mutually exhorted one another not to indure these things any longer, but choosing some trusty man to be their leader, to discharge those that paid not their mony at the set day, to share the land, and quite invert the State of the comwon-wealth. The discreetest amongst the Athenians looking upon Solon as a person free from any crime, (neither in∣gaged in the oppressions of the rich, nor involved in the neces∣sities of the poor) intreated him to take charge of the common∣wealth, and to compose the differences of the people. Phanias the Lesbian affirmeth, that for preservation of the State, he deceived both parties, promising under-hand to the poor, a division of the land; the rich, to make good their contracts; but that he first made scruples of undertaking the businesse, de∣terred by the avarice of the one, and insolence of the other; he was chosen Archon, next after Cleombrotus (* 1.8 (in the third year of the forty sixt Olympiad) at what time he made his lawes also, being at once a peace-maker, and a law-giver, acceptable to the rich, as rich, and to the poor, as good; the people had often in their mouths this saying of his, equality breeds no strife, which pleased alike both parties, one side understanding it of number and measure, the other of worth and vertue; upon which hope, the most powerfull of both factions courted him much, and desired him to take upon him the tyranny of that common∣wealth, which he had now in his power, offering themselves to his assistance: Many also of the moderate part seeing how laborious and difficult it would be to reform the state by reason and law, were not unwilling to have a Prince created, such an one as were most prudent and just: some affirme he received this Oracle from Apollo,

Sit at the helm of state, their Pilot be, The common-wealth's glad to be steer'd by thee.

But he was most of all reproved by his familiar friends, for being deterred by the name of a Tyrannie, as if the virtue of a King were not diffus'd through the Kingdome, instancing in Tynondas long since Tyrant of Euboea, and Pittacus at present of Mytelene: nothing they alledg'd could move him, he told them a Tyranny was a faire possession, but it had no passage out: to Phocus writing thus in verse,

That I preserved free my native soile, Nor did with bloody Tyranny desile My honour, I not blush at by this deed, All that was done by others I exceed.

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Whereby it appears, he was of great authority before he writ his Lawes. The contumelies of such as reproved him for delining the government, he thus exprest in verse:

Nor wise is Solon, nor good counsell knowes, For he resists the good that God bestowes, The prey within his power he did behold, But would not draw the Net; thoughts meanly cold: Had but his soul with noble aims been ir'd, The Kingdome for one day he had desir'd, Then split, and all his family expir'd.

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