Sect. II.
THe other Species of Desire is employed only about things known, given by Nature, that to every apprehensive facul∣ty, there might be a desiderative; to embrace what it judgeth good, to refuse what it esteemeth evill; in its own nature en∣clin'd to good: None ever desires to be miserable; but, the ap∣prehensive Vertue many times mistaking Evill for Good, it oft falls out that the desiderative (in its selfe blind) desires evill. This in some sence may be said voluntary, for none can force it; in another sence, not voluntary, deceived by the judgment of its Companion. This is Plato's meaning, when he saith,* 1.1 No man sins willingly.