The history of philosophy, in eight parts by Thomas Stanley.

Scene. 3.

Strepsiades, Socrates.

Streps.

HO Socrates

Socr.

* 1.1 Why dost thou call me mortall?

Streps.

First I would gladly know what thou dost there?

Socr.

I walk ith' aire, and gaze upon the Sun.

Streps.

Why in a basket dost thou view the Gods, Not from the ground?

Socr.

I could not elevate My thoughts to contemplation of these mysteries, Unlesse my Intellect were thus suspended, Where my thin thoughts melt into air (their likeness) Stood I upon the ground, I should find nothing, Though I sought nere so strictly up and down, For the magnetick vertue of the Earth Would draw away the humour of my brain, Just as we see in nose-smart.

Streps.

How, hows that? Doth the brain draw the humour out of nose-smart? Come down sweet Socrates, and teach me quickly The knowledge of those things for which I came.

Socr.

What camest thou for?

Streps.

To learn the art of speaking, With debts and usury I'm torn in pieces Tost up and down; forc'd to pawn all my goods:

Socr.

On what occasion did you run in debt?

Streps.

By horses eaten into this consumption; And I would learn of you your other language Which teacheth men to pay nothing: for which By all the Gods i'l give you what you'l ask.

Socr.

By all what Gods? we do not here allow Those Gods the City worships.

Streps.

How then swear you, By copper farthings like the Byzantines?

Socr.

Wouldst thou be skilfull in divine affairs.

Streps.

By Iovr (if any such there be) I would.

Socr.

You must be then acquainted with the Clouds, Our reverend Goddesses.

Streps.

With all my heart.

Socr.

Sit down upon this Couch then

Streps.

Well.

Socr.

Now take This Garland.

Streps.

Why a garland? alasse Socrates,

D'ee mean (like Athamas) to sacrifice me?

Socr.

No, these are rites that every one performes At his admission.

Streps.

But what shall I gain by't?

Socr.

Thou shallt be made most voluble in speech, A very rattle, bolting words as fine As flower.

Streps.

Th'art right by Iove, I shall be powderd.

Socr.

silenced old man, and listen to our prayer. "Great King, unbounded air, whose armes are hurld "About the surface of this pendant world, "Bright Aether, reverend Clouds, that from your Sphear "Thunder and lightning dart, rise and appear.

Streps.

Not yet, not yet, till I have wrapt my selfe Close in my Cloak, lest I be wet: twas ill That I forgat to bring my Riding hood.

Socr.

"Your power, great Clouds, make to this suppliant known "Whether now seated on Olympus Throne, "Or whether you your sacred revells keep "In the wide Gardens of your Sire the deep: "Or of his flowing Christall seaven-mouth'd Nile, "In golden Ewers wantonly beguile: "Or in Mauritian marshes keep your Court; "Or on the snowy top of Mimas sport. "Come, to our servant vowes propitious be; "Grace with your presence our solemnitie. "We humid fleeting Deities, "The bright unbounded clouds thus rise "From our old Sire, the grumbling Flood,* 1.2 "Above the tallest hill or wood, "To those high watch-towers, whence we may "The hallowed fruitfull-ground survey; "Rivers that in soft murmurs glide, "And the lowd sea's rebellious tide; "From thence heavens restlesse eye displaies "The splendour of his glorious raies, "Chasing all dusky mists, that we "In shapes divine may mortalls see.

Socr.

Thanks reverend Clouds for favouring thus our prayer. Did you not hear 'm speak in Thunder to us?

Streps.

Great Clouds, I worship too, but am so frighted, I scarce can hold from answering your Thunder.

Socr.

Jest not profanely in such sacred rites: Peace, for the swarm of Goddesses come singing.

Chor.

"Come virgin Mistresses of showers, "Let's visit Pallas pregnant bowers,

"The far renowned Cecropian plain "Where shines the* 1.3 Eleusinian Fane, "Where are the most retir'd aboads, "Statues and Temples of the Gods: "Where Altars blaze with Incense, where "The holy-day lasts all the year; "Where the brisk Craces every spring, "And youths with virgins dance and sing.

Str••pe.

Tell me good Socrates, what things are these That speak so sinely? are they Ladies?

Socr.

No, They're Clouds, the Deities of idle men; From these we have our sense, discourse, and reason, Our high Capriccio's, and elaborate whimseys.

Streps.

My soul, me thought, did leap, while they were spea∣king, And now most subtly would dispute of smoak, Sharply confute opinion with opinion: Oh how I long to see them once again.

Socr.

Look yonder towards Parnes, look how gently They glide to earth.

Stre••s.

Where? show me.

Socr.

See in sholes They creep into the Caverns of the Mountain.

Streps.

What things are these? I cannot yet behold'em.

Socr.

There in the entrance look.

Streps.

Yet I scarce see them.

Socr.

Either thou seest them now, or thou art blind.

Streps.

I do by Iove, great Clouds, for you hold all••

Socr.

Didst thou not know these Deities before?

Streps.

Not I, I thought them only mists and vapours:

Socr.

Thou knewest not then those who maintain the Sophists.

Streps.

If these be Clouds, how comes it that they look Like women? for the Clouds have no such shape.

Srce.

No, what shape have they then?

Streps.

I know not justly; They look like flying fleeces, but by Iove, Nothing at all like women; these have noses.

Socr.

* 1.4 Answer to what I ask.

Streps.

Ask me quickly.

Socr.

Didst ere behold a Cloud shap'd like a Centaure, A Leopard, Bull, or Wolfe?

Streps.

I have, what then?

Socr.

The Clouds can take what form they list, as when They see a hairy fellow curl'd like Clitus, They mock his madnesse in a Centaures shape.

Streps.

And when they see one that defrauds or plunders The Common-wealth, like Sinon, what then do they?

Socr.

They do resemble him, turn ravenous wolves, This was the reason yesterday, when they Beheld* 1.5 Cleonymus, they fled like deer: And seeing* 1.6 Clisth••nes are now turn'd women.

Streps.

Great Queens, if you ere design to speak to mortalls, Make me acquainted with your rumbling voice.

Chor.

"All hail old man, who dost on wisdome prey, "And thou the Priest of subtle trifles say, "What wouldst thou have with us, to none but thee, "Of all the Meteor Sophists thus stoop we; "Save ••rodicus, to him as grave and wise, "To thee, because thou walkst upright, thy eye•• "Rowling on every side, thy look severe "And barefoot many miseries dost bear.

Streps.

Good heavens, what voice is this, how strange & stately.

Socr.

These are our Goddesses▪ the rest are toyes.

Streps,

Is then Olympian Iove no Deity?

Socr.

What Iove? there's no such thing; meer fancy.

Streps.

How? Whence then proceeds all* 1.7 rain?

Socr.

Only from these. Didst thou ere see a shower without them? take The Clouds away, and heaven must rain fair weather.

Streps.

By Phoebus thou hast cleer'd it well, till now I thought Iove made water through a ••ive. But whence comes thunder? when I'me sick, that frights me, These thunder as they tumble up and down. How can that be?

Socr.

* 1.8 When they are full of water, By their won weight, driven upon one another, They roar and break.

Streps.

But who is it that drives them, Is not that Iove?

Socr.

No, an aetheriall whirlewind.

Streps.

A whirle-wind, hum! I knew not that til now. But whence comes lightning then, that glittering fire Which terrifies and burns us? Iupiter Useth to dart this down on perjur'd men.

Socr.

And how (thou phlegmatick, dull Saturnine,) If darted on the perjur'd, how comes Sinon, Theorus, and Cleonymus to scapeit? No, his own Temple, or the Sunian Promontory, Or sturdy Oakes he strikes, did they ere wrong him? Did the Oak ere forswear it selfe?

Streps.

I know not: That which you say seems reason; but what then Is lightning?

Socr.

When the winds are shut up close, They swell the clouds like bladders, and at last Break out with violence and horrid noises; And by contrition kindle one another. But thou who searchest amongst us for wisdom, How happy wilt thou be above all Graecians If thou conceive well, and remember, and Canst suffer much, and never wilt be tir'd Standing or walking, nor have sense of frost, Nor care for dyning, and refrain from wine, From exercises, and all other toyes.

Streps.

O for a solid soul restlesse with cares, Sparing, self-torturing, one that can feast Upon a dish of herbes, you never could Be better ••itted; a meer an vile I.

Socr.

Dost thou believe no Gods but those we teach, The Chaos, Clouds and Tongue, onely these three.

Streps.

I'l not so much as speak of any other, Much lesse bestow an offering on their Altars.

Chor.

"Say boldy then, say what is thy request, "For if thou honour us thou shalt be blest.

Streps.

Great Queens I sue for a small matter, that I may out-talk all Greeks a hundred furlongs.

Chor.

To thee alone this gift we will allow, None speak such mighty sentences as Thou.

Streps.

I do not care for mighty sentences, But subtle ones to cheat my Creditours.

Chor.

It is not much thou askst, and shalt obtain it,

Learn of our Ministers and thou shalt gain it.

Streps.

I shall, relying on your promise; forc'd By want, Co••patia and a lucklesse match. Now let'em use me as they list, beat, starve me, Burn, freeze, or flea me, so I scape my debts: I care not though men call me impudent, Smooth-tongu'd, audacious, petulant▪ abhominable, Forger of words and lie, contentious Barretour, Old, winding, bragging, testy, crafty fox.

Socr.

Said like a man of courage; if thou learn Of me, thy fame shall spread wide as the Heavens▪

Streps.

What shall I do?

Socr.

Thou shalt spend all thy time With me; a life the happiest in the world.

Streps.

I long to see that day.

Socr.

Thy dore shall alwaies Be throng'd with Clients that will come to thee For Counsell, and discourse of cases worth The wealth of kingdoms, to thy h••arts desire.

Chor.

"Try this old man; first see if he be sit; "Put him toth' test, and sound the depth of's wit.

Socr.

Come tell me now your disposition, That when I know it I may sit my Machines Accordingly.

Streps.

You will not undermine me.

Socr.

No, I would know if you have any memory.

Streps.

Yes, when another owes me any thing, I can remember very well, but what I owe my self, i'm ready to forget.

Socr.

Hast thou a naturall faculty in speaking

Streps.

No, I can mar words sooner far then make'em.

Socr.

How wilt thou learn then?

Streps.

Fear me not, I tell you Wel, when I make some learned deep discourse.

Socr.

* 1.9 You must be sure to catch't up presently.

Streps.

What must I snap at learning like a dog?

Socr.

This is a very fool, an unknown Clown; I am afraid old man thou wilt need whipping. What if thou shouldst be beaten?

Streps.

Then i'm beaten.

Socr.

But what wouldst do?

Streps.

I would take witnesse on't And sue them on an action of Battery.

Socr.

Off with your Cloak.

Streps.

Why, how have I offended?

Socr.

No; but our orders admit none but naked.

Streps.

I came not hither to steal any thing.

Socr.

Down with your Cloak, why dost thou trifle.

Streps.

Now Tell me if I prove apt and diligent, Of all your schollars who shall I come nighest?

Socr.

Thou maist perhaps be like our Chaerephon.

Streps.

Alasse, alasse! what an Anatomy?

Socr.

No, no: but if thou wilt be any thing, Follow me without more delay.

Streps.

I want A Cake for your Cerberus; I go me thinks As if 'twere into the Trophonian Cave.

Socr.

On, on, why stayst thou gazing at the dore.

Chor.

"Go, for thy courage blest whose aged mind "To wisdom soars, and leaves the young behind.

Notes

• * 1.1

  The words of Silenus (whom Socrates resem∣bled for defor∣mity) in Pin∣dar. Schol.
• * 1.2

  Chorus of clouds.
• * 1.3

  〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉. at Eleusis in Attica were celebrated the my••eries of Ce∣res, to which Athenians only were admitted, not strangers; if any one dis covered them to a person not ini∣tiated, they were both put to death. Schol. M. S▪
• * 1.4

  The Socratick way of dispute by question.
• * 1.5

  Coward.
• * 1.6

  E••••eminately attired.
• * 1.7

  Whereof Iupi∣ter was the par∣ticular Deity; thence sirnamed 〈 in non-Latin alphabet 〉〈 in non-Latin alphabet 〉
• * 1.8

  Deriding So∣crates as igno∣rant in Naturall Philosophy.
• * 1.9

  As the Schol∣lers of Socrates used, especially Xenephon and Plato.