The history of philosophy, in eight parts by Thomas Stanley.

About this Item

Title
The history of philosophy, in eight parts by Thomas Stanley.
Author
Stanley, Thomas, 1625-1678.
Publication
London :: Printed for Humphrey Moseley and Thomas Dring :
1656.
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Subject terms
Philosophy, Ancient -- Early works to 1800.
Philosophy -- History.
Link to this Item
http://name.umdl.umich.edu/A61287.0001.001
Cite this Item
"The history of philosophy, in eight parts by Thomas Stanley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61287.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

CHAP. VII.

His Person and Vertues.

AS concerning his Person,a 1.1 Timotheus saith, he was wry∣neck'd: Apollonius Tyrius, that he was lean, tall, and of a swarthy complexion, whence stil'd by some (as Chrysippus) the Aegyptian sprigge.b 1.2 His look was sad, grave, severe and frowning; his constitution not strong, for which reason Persaeus saith, he forbore to feast much. His ordinary diet consisted in raw food, especially Figgs, both new and dryed, bread and hony which he eate moderately, and a little sweet Wine.

His continence was such,* 1.3 that when Persaeus, who cohabited with him, brought a she-Minstrell to him, he immediately sent her back.

Notwithstanding his severity,* 1.4 he was very complaisant, and often feasted with King Antigonus, and meeting him sometimes drunk, went along with him to Aristocles the Musician, to nightly banquets and plaies.

Popular oftentation he avoided by sitting in the lowest place,* 1.5 whereby he freed himselfe from the troublesome importunity of the other part.

He never walked with more than two or three at once: Clanthes saith,* 1.6 he many times gave mony to people that they would not trouble him, & throng about him. Being on a certain time encom∣passed by a great croud, he shewed them a wooden ball on the top of the cloyster, which formerly belonged to an Altar: This, saith he, was once placed in the niddle; but, because it is trou∣blesome, it is now laid aside: I desire you would in like manner withdraw your selves, that you may be lesse troublesome.

He was so free from being corrupted by gifts, that* 1.7 De∣mocharis son of Laches, desiring him to let him know what businesse he would have to Antigonus, promising to write about it, and assuring him, that Antigonus would furnish him with whatsoever he desired; he turned away from him, and would never after converse with him.

He was so humble,* 1.8 that he conversed with mean and ragged persons, whence Timon;

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And for companions gets of servants store, Of all men the most empty and most poor.

He was most patient and frugall in his houshold expences, something enclining to the sordidnesse of the Barbarians. Laerti∣us mentions one servant that he had, Seneca averrs he had none.

Whensoever he reprehended any,* 1.9 it was covertly and afar off, as may appear by many of his Apophthegms.

His habit was very mean,* 1.10 whence it was said of him,

Him nor the Winters rigid frost or rain, The scorching Sun or sharp disease can pain: Not like the common sort of people he; But, day and night bent on Philosophy.

The Comick Poets unwittingly, intending to discommend him, praise him, as Philemon, in his Comedy of Philosophers,

He Water drinks, then Broth and Herbs doth eat▪ To live, his Schollers teaching, without meat.

This some ascribe to Posidippus.

His vertues were so eminent, that they grew at last into a Pro∣verb, More continent then Zeno the Philosopher, whence Possidippus;

—He ere ten daies were spent, Zeno in Continence out-went.

Indeed he excelled all men in this kind of Vertue, and in Gra∣vity, and, by Iove (addeth Laertius) in Felicity likewise.

Notes

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