The history of philosophy, in eight parts by Thomas Stanley.

About this Item

Title
The history of philosophy, in eight parts by Thomas Stanley.
Author
Stanley, Thomas, 1625-1678.
Publication
London :: Printed for Humphrey Moseley and Thomas Dring :
1656.
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Subject terms
Philosophy, Ancient -- Early works to 1800.
Philosophy -- History.
Link to this Item
http://name.umdl.umich.edu/A61287.0001.001
Cite this Item
"The history of philosophy, in eight parts by Thomas Stanley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61287.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

Pages

CHAP. XII.

His death.

* 1.1 HEraclides affirmes, Solon lived long after Pisistratus began to raign;* 1.2 Lucian that his life extended to a hundred years; with whom those best agree, who say (as Suidas relates) he lived in the fiftie six Olympiad;* 1.3 but according to Phanias, Pisistratus took the Tyranny upon him, when Comias was Archon, and Solon died, Hegestratus being Archon, who scceeded Comias, which was in the first year of the fiftie ift Olympiad. If this latter opinion had not every where taken place of the other, the disagreement betwixt the time of Solon's death, and Croesus raign had not been urged by many, as an argument against the story of their mee∣ting.

He dyed (according to Laertius) aged eighty years (being as * 1.4 Elian saith, very decrepit) in Cyprus, (as is like wise attested by * 1.5 Valerius Maximus, and* 1.6 Suidas) and left order with his friends that they should carry his bones to Salamis, & there causing them to be burnt, satter the ashes all over the country; which story Plutarch (though he counts it fabulous) acknowledgeth to be attested by many Authors of credit, particularly Aristotle.

Laertius confirms it by the testimony of Crainus, who makes him speak thus;

The Island I inhabit, sown As fame reports, in Ajax Town:

That desire of knowledge which he usually profest continu∣ed with him to his end,* 1.7 confirmed the last day of his life; his friends sitting about him, and falling into some discourse, he raised his weary head, and being demanded why he did so, he answered, that when I have learnt that, whatsoever it be, whereon you dispute, I may die:* 1.8 His brothers son singing an ode of Sappho, he delighted therewith, bad him teach him it, and being de∣manded

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why, that, said he, I may learn whilst I 〈◊〉〈◊〉 out of this life.

After his death, the Athenians erected his statute in brasse, before* 1.9 the checker'd cloister'd* 1.10 in the forum: Another was set up at Salamis, hiding (as Demosthenes and Eschines describe it) the hand within the garment, in the same habit wherein he used to make speeches to the Athenians; perhaps the same that carri∣ed this inscription,

am'd Salamis, the Persian pride cast down, And gave to Solon birth, the lawes renown.

Laertius bestowes this Epigram upon him.

A sorraign Cyprian fire burn'd Solon, yet Salamis keeps his bones, their ashes wheat; His Soul to heaven mounts with his lawes, so light A burthen, they not clog, but help his flight.

Notes

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