The history of philosophy, in eight parts by Thomas Stanley.

About this Item

Title
The history of philosophy, in eight parts by Thomas Stanley.
Author
Stanley, Thomas, 1625-1678.
Publication
London :: Printed for Humphrey Moseley and Thomas Dring :
1656.
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Subject terms
Philosophy, Ancient -- Early works to 1800.
Philosophy -- History.
Link to this Item
http://name.umdl.umich.edu/A61287.0001.001
Cite this Item
"The history of philosophy, in eight parts by Thomas Stanley." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61287.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

CHAP. X.

Of Mixtion and Temperament.

a 1.1 MIxtion is not generation, for the matter is not mixt with the forme; nor alteration, for the quality is not mixed with the subject; nor augmentation, for aliment, the matter of augmentation, is not mixed with, but converted into the ani∣mate body. Conjunction of small bodies is not true mixtion, but coacervation, for those bodies remain actually the same ac∣cording to their forms, not composing one third according to every part. Things which have not the same matter are not mixt, because they cannot be active and passive rec∣procally.

Those things which are properly said to be mixed must have one common matter, they must mutually act upon, and suffer one from another, they must be easily divisible; yet so, as that one be not excessive in respect of the other, for then it is not mixtion, but mutation into the more predominant, as a drop of wine into a great quantity of water.

b 1.2 The principles and differences of Elements (sensible tactile bodies) are tactile qualities, in as much as by such qualities,

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sensible bodies, as such, are constituted and differ. Of tactile qua∣lities there are seven orders, hot, cold, moist, dry, heavy, light, hard, soft, viscous, arid, rugged, smooth, thick, thin. From the two first orders, are derived the differences of Elements, for by heat and cold, humidity and siccity they act and suffer, and are mutually changed by alterative passions. Of these first qualities two are active, heat and cold, two passive, humidity and siccity. Heat is that which congregates homogeneous things; cold that which congregates heterogeneous things; humid that which is not easily contained in its own bounds, dry the contrary.

c 1.3 As there are four Elements, there must be four conjunctions of the primary qualities, from each of which the Elements are severally collected. The first conjunction is of hot and dry, whence proceedeth fire; the second of hot and moist, whence Air; the third of moist and cold, whence Water; the fourth of cold and dry, whence Earth. In each of these one quality is prae∣dominant; Earth is more dry then cold, water more cold then moist, Air more moist then hot, Fire more hot then dry.

All these Elements may be mutually transmutated into one a∣nother; the Symbolicall which agree in one primary quality are more easily transmutated into one another then the asymbolical, because it is lesse difficult to change one then many. This trans∣mutation is not a generation, but a kind of alteration, whence it is manifest one Element cannot be the principle of another.

d 1.4 Mixtion, whereby the Elements concur to the composition of a mixt body, is made by coacervation, as Empedcles held, but af∣ter such a manner that their contrary qualities remain in the mixt; not potentially only, nor simply actually in their height, but in a mean kind of way, their extremities being reduced to some temper. From this contemperation come mixt bodies, differing according to the various proportion of the tempera∣ment; and as they are compounded of the Elements, so they re∣solve into the same.

All these mixt bodies consist of all the Elements; of Earth,* 1.5 for every things participates of the nature of that thing wherein it is produced; of water, because every mixt thing must be concrete and terminated; which properties Water best affordeth to Earth; of Air and Fire, because every perfect mixt body is made by temperament of contraries, such is Air to Earth, Fire to Water. Again, the nature of all mixt bodies as well animate as inani∣mate, as to mixture, is the same, but that the animate consist of all the Element, is manifest in that they are nourished by them.

e 1.6 The causes and common principles of mixt bodies are three; materiall, fomall, efficient. The Materiall is the power to be and not to be, by which elementary things are generated and corrup∣ted.

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The formall is the reason of the essence of every thing;f 1.7 the universall efficient is the circular motion of Heaven, not onely as being eternall, continuall and before generation, but chiefly be∣cause it bringeth nigh to us, and carrieth far from us that which hath the generative power of all things, that is, the Sun, and the other Stars, which by their accession and recession are the causes of generation and corruption.

g 1.8 All these are so disposed according to the order of Nature, that because no naturall being can be permanent in the same in∣dividuall state, they may be at lest preserved by a continuall succession of many individuum's of the same species. Whence the naturall cause of generation is onely conservation of the species.

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