Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

About this Item

Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
Cite this Item
"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

[ LXVI] God is not to be provoked to anger.

THe gods of the Gentiles were senslesse stocks and stones,* 1.1 not able to apprehend, much lesse to revenge an injury done unto them. Well therefore might the Philosopher be bold with Hercules, to put him to his thirteenth labour, in seething of his dinner; and Martial with Priapus, in threatning him to throw him into the fire,* 1.2 if he looked not well to his Trees. A child may play at the hole of a dead Aspe, and a silly woman may strike a dead Lion; but who dare play with a living Serpent? who dare take a roaring Lion by the beard? Let Christians then take heed, how they provoke the living God,* 1.3 for He is a consuming fire, and with the breath of his mouth, he is able to throw down the whole frame of Nature, and destroy all crea∣tures from the face of the earth.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.