Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Subject terms
Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

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[ 677] Sin, attendant on the best of religious performances.

THere goes a tradition of Ovid, that famous Poet,* 1.1 (receiving some counte∣nance from his own confession) that when his father was about to beat him, for following the pleasant, but unprofitable study of Poetry, he, under correcti∣on, promised his father, never more to make a verse, and made a versein his very promise; probably the same, but certainly more elegant for composure, than this verse, which common credulity hath taken up.

Parce precor, genitor, posthac non veriicabo.
Father on me pitty take, Verses I no more will make.

Thus when we so solemnly promise our heavenly Father to sin no more, we sin in our very promise;* 1.2 our weak prayers made to procure our pardon,* 1.3 increase our guilti∣nesse; we say our prayers, as the Iewes did eat the Passeover, all in haste. And where∣as in bodily action, motion is the cause of heat; clean contrary, the more speed we make in our prayers, the colder we are in our devotion; so that sin is a close attendant on the best of our religious performances.

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