Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

About this Item

Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
Cite this Item
"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

Reason must submit to Faith. [ 497]

VVHen three Ambassadors were sent from Rome,* 1.1 to appease the discord be∣twix Nicomedes and Prusias; vvhereof one vvas troubled vvith a Megrim in his head, another had the Gowt in his Toes, and the third was a Fool; Cato said vvittily, That Ambassage had neither head, nor foot, nor heart: So that man vvhosoe∣ever he be, shall never have a head to conceive the truth, nor a foot to vvalk in the vvayes of obedience, nor a heart to receive the comfortable ssurance of salvation, that suffers his Reason, Will, and Affections to usurp upon his faith; Qui se sibi constitui, slultum habet magistrum. He that goes to school to his own reason, hath a fool to his Schoolmaster; and he that suffers his faith to be over-ruled by his Reason, may have a strong Reason, but a weak faith to rely upon.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.