Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

About this Item

Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
Rights/Permissions

To the extent possible under law, the Text Creation Partnership has waived all copyright and related or neighboring rights to this keyboarded and encoded edition of the work described above, according to the terms of the CC0 1.0 Public Domain Dedication (http://creativecommons.org/publicdomain/zero/1.0/). This waiver does not extend to any page images or other supplementary files associated with this work, which may be protected by copyright or other license restrictions. Please go to http://www.textcreationpartnership.org/ for more information.

Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
Cite this Item
"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

[ 1834] Ministers to be Men of Knowledg and Understanding.

THe Archer first takes a view of his mark,* 1.1 then considers the distance of the ground, after that he carries his eye over all the shafts in his quiver, he pulls out and puts in one after another, untill he have made choice of his Ar∣row; then he proves it with his finger and judges by his ear whether it be fit to fly to the mark; then he considers how the Wind sis, whether to help him or to hinder him; When he hath put his Arrow into the bow and begun to draw, if there come a gust of contradiction in his way, he hath the discretion to bear with it, till it have spent it self; When the blast is over, he sets his foot to the ground,* 1.2 draws his Arrow up to the head, and sticks it up to the Feathers: Thus it is that Preaching is a kind of Artillery exercise that requireth strength and knowledg, Ministers a kind of Achers, and the Souls of Men are the fairest marks that can be shot at; but it so cometh to passe that many for want of growth to draw the Bow of the Prophets and Apostles,* 1.3 or want of skill to shoot, or care to shoot when they have taken their aim, many times miss the mark being either short or wide and so become despised.

Notes

Do you have questions about this content? Need to report a problem? Please contact us.