Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

The great danger of the least Sin. [ 1745]

A Dram of poyson diffuseth it self to all parts,* 1.1 till it strangle the vital spirits, and turn out the Soul from the body; How great a matter, a little fire kind∣leth? Iam. 3. 5. It is all one, whether a man be killed with the prick of a lit∣tle thorn, or with the hewing of a broad sword, so he be killed: We have seen a whole arm impostumated with the prick of a little finger;* 1.2 A little Postern open∣ed, may betray the greatest City. Thus a little Sin infects a great deal of Righ∣teousnesse; If Sathan can but wound our heel, (as the Poets feign of Achilles) he will make shift to kill us there, even from the heel to send Death to the heart; If the Serpent can but wriggle in his tayl by an ill thought, he will soon get i his head by a worse action; hence is it, that Christ calls hatred, murther; a wan∣ton eye, adultery; because that besides the possibility of the Act, they are the same in the intention of heart; let no tang of corruption come to the least part, i thou desirest to preserve the whole.

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