Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

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[ 1519] Magistrates, to be impartial in Justice.

SEleucus that impartial Law-giver of the Locrians, made a Law against Adul∣terers,* 1.1 that whosoever should be found guilty thereof, Exocularetur (they are the words of Reverend Bede) should have his eyes put out; It so hapned that his Son proved the first offendor, sentence was pronounced, execution ready to be done;* 1.2 Whereupon the People submissis precibus rogitabant, &c. earnestly entreated the Judge his Father that he would pardon the fact; Who, upon serious deliberation, put out one of his own eyes, and one of his Sons, and so shewed himself, pium Patrem, et severum Iudicem, a Godly Father and an up∣right Judge together:* 1.3 Thus it is that Magistrates, like the Earth, should be immoveable, though the Winds should blow at once from all the points of the Compasse; not to favour Friends, nor fear the frowns of enemies, but proceed impartially according to the merits of the cause that is before them, Prov. 18. 5.

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