Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

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[ 1495] No true Ioy to be found in Worldly things.

COpernicus that thought the Earth moved,* 1.1 and the Heavens stood still, was not yet so mad as either to look for Trees in Heaven, or Stars upon the Earth; And should not we think that Man to be either directly mad, or grosse∣ly mistaken in his way, that should knock at a Grave-stone for a Companion, or go down into a Charnel-house to make merry: And such are all they that quaerunt gaudium in loco non suo, that look for Joy in the honours or pleasures of this World; For, What is Honour? Lyes it not in the breath of others? A thin Ca∣binet of ayre which every Man hath a key to, but himself; Let but them above him agree, not to think him Great, or Wise or Noble; let but his fellow worms forbear to honour him, He that holds the Plow shall not change joyes with him; Look but upon the joy of the Voluptuous, Doth not sorrow often wait so close as to tread upon the heels of it?* 1.2 The Epicure crying out of his gowt, even at that time when he is feeding his disease with riot: The Israelites were struck with meat betwixt their teeth, and Zimri slain in the embraces of his Cozbi; So that if a Man should share in all the goodnesse that is under the Sun, it were at the best but Indolence, a privation of grief, an acquiescence, a kind of resting of the Mind, no true joy at all.

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