Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

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The slavery of Sin to be avoided. [ 1436]

WHen Alexander found Diogenes in his Tub, and disputed with him, Whether was the freer estate,* 1.1 With Alexander to command th World, or with Diogenes to be confin'd to a barel? The Cynick answered: Latior tua potestas non felicior, Thou commandest others, I command my self; I am a servant to the King, the King is a servant to his slave; yea even to my slave; I am Emperour over those affections that exercise a dominion over thee: And surely most true is that undeniable Axiome,* 1.2 quot Vitia tot Tyranni, Sin and sla∣very cannot be separated, The Dog runs at the Masters whistling, but for the Master to go at the Dogs commanding, is a preposterous servility; Great cause have we then to abandon that service which must be obsequious to the Vilest, proudest, basest grooms in our Family, our own carnall lusts, which are no bet∣ter (though they dwell with us) then the very limbs of Belial.* 1.3

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