Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
Cite this Item
"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Page 499

The Vnion and fellowship of Gods Children one with another. [ 1434]

THe least drop of Water hath the nature of its Element, hath the entire pro∣perties of it, partakes of the round figure of that Element, and best agrees and unites it self to Water; In like manner it is with Fire,* 1.1 and the rest of the Elements, being Homogeneall bodies, every part doth suscipere rationem totius par∣ticipate of the name and Nature of the whole, shuns what is contrary to that Nature, and most willingly gathers it self to that which is of the same kind: So it is with the true members of that mystical body whereof Christ is the head; such is the Union, Unanimity, association and fellowship of the People of God one amongst another, that they cannot suffer themselves to be combined with wicked persons and unbelievers; No, they will associate none unto themselves by their good-wills, who are not endowed with Grace and goodnesse and a god∣ly conversation being the true qualities and marks of that true Church whereof they themselves are true Members.

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