Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Subject terms
Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

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[ 1408] Men by Nature, desirous of things unlawfull and prohibited.

IT was the saying of an Ingenious witty Divine,* 1.1 that our Grandmother Eve got such a cold in Paradise, that all her Posterity have ever since had a cough of the Lungs, nothing will down with them but forbidden fruit; Would you have a Book ell well? the Stationer will soon find a way for that, let it be but prohibited and call'd in by Authority; The onely way to make a Woman be a blab of her tongue,* 1.2 is to bid her keep Counsl. Venison is nothing so sweet (they say) as when it is stollen, and then it comes to be dear many times with a Wit∣nesse: Thus it is, that nothing more enflames the Natural affections of Men, then the prohibition of things they desire; they long to be medling with the for∣bidden morsels of sin; they love to eat that on Earth, which they may chance to disgest in Hell. It is quite against the Nature of Man to be confin'd, to be limited; he will have his own Will, though it be contrary to the Will of God; though he get Hell for his Will, he will have his will. And so much the stronger the in∣terdiction is of any thing,* 1.3 so much the more (such is the exorbitancy of his Nature) he is enflamed with desire, till he have accomplished it.

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