Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

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[ 1224] Gods Omnipresence, the consideration of it to be a restraint from Sin.

IT is the perswasion of Seneca to his Friend Lucilius,* 1.1 for the better keeping of himself within compasse of his duty, to imagine, that some great Man, some strict, quick-sighted, clear-brain'd Man, such as Cato or Laelius did still look upon him: And being come to more perfection, would have him to fear no Mans presence more then his own, nor any Mans testimony above that of his own Conscience; and addes this Reason, because he might flee from another, but not from himself,* 1.2 and escape another's censure, but not the censure of his own Con∣science: Thus, did but Men set God before their eyes, and alwaies remem∣ber, that his eyes are upon them, it would be a notable bridle to pull them back,* 1.3 and to hold them up when they are ready to fall into any Sin; it would make them to watch over themselves,* 1.4 that they did not do any wickednesse in his sight, who is greater then their Consciences; and so upright in his Iudgments, that though Conscience may be silenced for a time, and give no evidence, or be a false Witnesse to the truth, yet it is impossible to escape his sentence, either by flight or any appeal whatsoever.

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