Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

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[ CXXXVIII] The time of Repentance not to be deferred.

THe Charriot-wheeles when they run, the second runs near the first all the day long,* 1.1 but never overtakes it. In a Clock, the second minute followes the first, but never reacheth it. So it is with all unctaors in Religion, such as defer the time of Repentance, as the doing of it now and now; and to morrow, and to morrow:* 1.2 Now these litle distances deceive us, and delude us; we think to do it i a short im, and by reason of the neernesse and vicinity of the time, we think we shall do it easily, that we can take hold of that time: But it is not so; we are served just as Grashoppers and Butterflies deceive children, when they think to lay their and upon them, they hop a little further, and a little further, that at last they take them not at all. And thus do we cozen our selves, we lose our life, we lose our oportuity of grace, thinking that we may take it when we please.

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