Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 16, 2024.

Pages

[ 1325] Men not to hasten their own Deaths, but submit to the Will of God, And why so?

IT is observeable,* 1.1 that when of late years Men grew weary of the long and te∣dious compasse in their Voyages to the East-Indies, and would needs try a more compendious way by the North-West passage, it ever proved unsuccessefull: Thus it is that we must not use any compendious way, we may not neglect our bo∣dy, nor shipwrack our health, nor any thing to hasten Death, because we shall gain by it. He that maketh hast (even this way) to be rich,* 1.2 shall not be innocent Prov. 28. 20. For our times are in Gods hands, and therefore to his holy provi∣dence we must leave them. We have a great deal of work to do, and must not therefore be so greedy of our Sabbath day, our rest, as not to be contented with our working day, our labour; Hence is it, that a composed frame of Heart, like that of the Apostles, Phil. 1. 21. wherein either to stay and work, or to go and rest, is the best temper of all.

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