Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

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[ 1290] The things of this World, vain and uncertain.

IT is an observable note,* 1.1 that a learned Man hath upon the names of the two first Men that ever were born into the World, Cain and Abel; Whence, saith he, we may learn a very good lesson, and that from the very interpretation of their Names; Can signifies, Possession; and Abel, Vanity; to shew that Adam and Eve, who had all the World before them, did see nothing but vanity in all their posses∣sions: And it were well, if the Sons and Daughters of Adam, that have a great eal lesse of the World then Adam had, would not set their hearts so much upon the vanities and uncertainties thereof,* 1.2 being such as perish with the using, such as are gone before we have almost any hold of them; like a flock of Birds, that no Man can say they are his own, though they sit in his yard; so vain, uncertain, flitting, ading are all the thinge, all the comforts of this world, be they whatsoever they are, whatsoever they can be.

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