Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

[ 1285] How to know whether we are more grieved for sin, then for worldly Sorrow and Trouble.

WHen a Man is brought to a low Condition, and a great decay in the world, so that his Trade is quite fallen, and his stock spent: Now if such a Man be more troubled for his sin that brought him to so low an ebbe in the World, then for the Affliction and trouble it selfe;* 1.1 then he will not commit a fin to repair and make up his losses, though he did know assuredly, that the committing of such a sin, would make up all again; As in the story of a Nobleman, whose Son and Heir was supposed to be bewitched, and being advised to go to some Wizard or Cun∣ning-man,

Page 357

(as they are called) to have some help for his Son, that he might be unwitched again; He answered; O, by no means, I had rather the witch should have my Son, then the Devill: But i a Man make no Conscience to avoid, or remove an Af∣fliction; If he will break the hedge of a fair Command, to avoid the foul way of some heavy Affliction, it is a sign that he mourns more for the cross that lies upon him, then for his Sins and Trespasses, and that he never grieved so much for his cor∣ruptions, as for his corrections.

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