Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
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London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Quotations, English.
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http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 17, 2024.

Pages

Page 348

[ 1260] As we are called Christians, to bear up our selves like Christians.

ALexander the great,* 1.1 when he was invited to run a Race amongst the common Multitude, He gave them this answer; Were I not the Son of a King, I did not care what company I kept; but being the Son of a Prince, I must employ my selfe in such company, as is stable to my birth and breeding: Thus stood he then upon the honour of his Family, and would not disgrace his Princely nature so farre, as to be familiar amongst the vulgarrabble; And thus must every one of us do; We have each of us a race to run,* 1.2 for so the waies of Christianity are called; We are as Alexander was, Kings and Princes in all Lands: Now so it is that Sin, as a Va∣gabond and loose Companion, would seek to converse with us; The Devills aim is that we should mixe our selves with such lusts and such sins as he presents unto us;* 1.3 Lust would have our hearts, and Sin would have our affections, both of them strive to be familiar with us; But let us answer them from a noble and generous mind as Alexander did: That we will not so abase and dishonour our selves, as to mix or joyn our selves with the base and common things of this World,* 1.4 but stand upon the honour of our spirituall birth, and do nothing that may any way be dishonourable to the excellency of our high Calling in Christ Iesus.

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