Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...

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Title
Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ...
Publication
London :: Printed by W. Wilson and J. Streater, for John Spencer ...,
1658.
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Subject terms
Quotations, English.
Link to this Item
http://name.umdl.umich.edu/A61120.0001.001
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"Kaina kai palaia Things new and old, or, A store-house of similies, sentences, allegories, apophthegms, adagies, apologues, divine, morall, politicall, &c. : with their severall applications / collected and observed from the writings and sayings of the learned in all ages to this present by John Spencer ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61120.0001.001. University of Michigan Library Digital Collections. Accessed June 8, 2024.

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Oath, or Covenant-breakers, not to be trusted. [ 1226]

THe Lawes divine and human,* 1.1 have left no such bond of assurance, to tie and fasten one to another, as that of an Oath or Covenant, which are to be ta∣ken in sincerity, and kept inviolably: But seeing the deprivation of our nature hath perverted these Lawes, and abused this lawfull act, by equivocations, and mentall reservations, making it like a Gipsies knot, fait or loose at their pleasure; or like a Tragedian buskin,* 1.2 equally fitting each foot. The Law of State prescribes us this remedy, to trust no man of noted falshood and duplicity, but upon good caution; and good reason too: For he that hath passed the bounds of modesty, and made no Religion of Oath or Covenant, for his proper advantage, never after makes scru∣ple in his cauteriate conscience, to offend in like sort, as often as like occasion shall be offered.

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